영화 <늑대소년> 서사의 상호텍스트성 연구-<가위손>과 비교분석의 관점에서
A Study on Intertextuality of A Werewolf Boy - In terms of a comparative analysis with Edward Scissorhands -
0
조회
0
다운로드
2
인용
0
참고문헌
키워드
초록
A Werewolf Boy, released in 2012, attracted 7 million audiences, marking the highest box office record among South Korean romantic films. This film, however, raised suspicion that its story is oddly familiar. Regarding this issue, this study explores the ‘intertextuality’ of A Werewolf Boy through comparative analysis with Tim Burton’s Edward Scissorhands (1990), a film with seemingly close affinity to the Korean film. ‘Intertextuality’ is a term first used by Julia Kristeva, meaning the relationship that a text has with another. Through intertextuality, each text affects each other, generating similarities and differences. The comparative analysis results revealed that the roles and personalities of the characters of the two films are completely identical in terms of ‘actant models’ suggested by Greimas. As for the narrative structures both films employ frame structures, giving us clear impression that the two films are similar. A Werewolf Boy is also similar to Edward Scissorhands in terms of event development, except for the ending. The main motifs that lead the stories of the two films also coincided in various aspects. To conclude, the story of A Werewolf Boy can hardly be called a new creation that is different from Edward Scissorhands in terms of its characters, narrative structure and event development. It would be more reasonable to view the former as a film built upon the foundation of the characters and narrative from the latter, with a number of local ingredients such as the rural atmosphere of South Korea in the 1960’s and the nostalgic mood. The clearest mark of intertextuality is repetition. And even when an existing is repeated, the text usually goes through certain alteration. A Werewolf Boy, When compared with Edward Scissorhands, almost no such alteration was found in A Werewolf Boy. Intertextuality is marked with traces from the preceding text that can be identified by anyone, and the readers or viewers are aware of the intertextuality. Plagiarized texts, however, try to hide the preceding texts, and the readers or viewers obviously are not aware of the fact. Regarding A Werewolf Boy, the fact that it borrowed certain elements from Edward Scissorhands was never made public, and the viewers are not aware of the fact before they actually see the film. In this respect, it seems that A Werewolf Boy cannot readily escape from the issue of plagiarism. The producer of A Werewolf Boy, through numerous interviews, implies that while the new film shares some similarities with the previous film, the former represents a form of creative imitation achieved through ‘koreanization’ of the subject matter of the previous film. What matters in determining similarities of texts, however, is their inherent, not superficial, similarities. A text is inherently similar to another when it neatly follows the story structure and event development of the original, but only changes some superficial expressions. A Werewolf Boy reused the familiar characters from Edward Scissorhands, and its narrative development imitates the formula of the previous film while borrowing the elements that made the latter so successful. Judging from the above, it seems difficult to regard A Werewolf Boy as an original creation. Substantial similarity may also constitute plagiarism in the legal sense. The producer’s mention about adding Korean sentimentality is not nearly enough to exonerate A Werewolf Boy from accusation of plagiarism. It is a popular opinion that the successfulness of a popular film can be judged only by its box office record. Such record, however, does not justify lack of creative integrity. Repetition constitutes plagiarism unless clearly expressed through citation, and plagiarism is morally unjust regardless of its legal status.
Abstract
A Werewolf Boy, released in 2012, attracted 7 million audiences, marking the highest box office record among South Korean romantic films. This film, however, raised suspicion that its story is oddly familiar. Regarding this issue, this study explores the ‘intertextuality’ of A Werewolf Boy through comparative analysis with Tim Burton’s Edward Scissorhands (1990), a film with seemingly close affinity to the Korean film. ‘Intertextuality’ is a term first used by Julia Kristeva, meaning the relationship that a text has with another. Through intertextuality, each text affects each other, generating similarities and differences. The comparative analysis results revealed that the roles and personalities of the characters of the two films are completely identical in terms of ‘actant models’ suggested by Greimas. As for the narrative structures both films employ frame structures, giving us clear impression that the two films are similar. A Werewolf Boy is also similar to Edward Scissorhands in terms of event development, except for the ending. The main motifs that lead the stories of the two films also coincided in various aspects. To conclude, the story of A Werewolf Boy can hardly be called a new creation that is different from Edward Scissorhands in terms of its characters, narrative structure and event development. It would be more reasonable to view the former as a film built upon the foundation of the characters and narrative from the latter, with a number of local ingredients such as the rural atmosphere of South Korea in the 1960’s and the nostalgic mood. The clearest mark of intertextuality is repetition. And even when an existing is repeated, the text usually goes through certain alteration. A Werewolf Boy, When compared with Edward Scissorhands, almost no such alteration was found in A Werewolf Boy. Intertextuality is marked with traces from the preceding text that can be identified by anyone, and the readers or viewers are aware of the intertextuality. Plagiarized texts, however, try to hide the preceding texts, and the readers or viewers obviously are not aware of the fact. Regarding A Werewolf Boy, the fact that it borrowed certain elements from Edward Scissorhands was never made public, and the viewers are not aware of the fact before they actually see the film. In this respect, it seems that A Werewolf Boy cannot readily escape from the issue of plagiarism. The producer of A Werewolf Boy, through numerous interviews, implies that while the new film shares some similarities with the previous film, the former represents a form of creative imitation achieved through ‘koreanization’ of the subject matter of the previous film. What matters in determining similarities of texts, however, is their inherent, not superficial, similarities. A text is inherently similar to another when it neatly follows the story structure and event development of the original, but only changes some superficial expressions. A Werewolf Boy reused the familiar characters from Edward Scissorhands, and its narrative development imitates the formula of the previous film while borrowing the elements that made the latter so successful. Judging from the above, it seems difficult to regard A Werewolf Boy as an original creation. Substantial similarity may also constitute plagiarism in the legal sense. The producer’s mention about adding Korean sentimentality is not nearly enough to exonerate A Werewolf Boy from accusation of plagiarism. It is a popular opinion that the successfulness of a popular film can be judged only by its box office record. Such record, however, does not justify lack of creative integrity. Repetition constitutes plagiarism unless clearly expressed through citation, and plagiarism is morally unjust regardless of its legal status.
참고문헌 (24)
- 김욱동, "모더니즘과 포스트모더니즘" (1993), 현암사
- Barthes, Roland, "텍스트의 즐거움" (1997), 동문선
- Hutcheon, Linda, "패로디 이론" (1992), 문예출판사
- Kristeva, Julia, "Word, Dialogue and the Novel" (1980), Columbia University Press
- 김공숙, "낭만적 사랑 신화의 현대적 해석", 콘텐츠 문화, (창간호) (2012), 문화예술콘텐츠 학회
- 김병재, "시나리오의 변형양상에 관한 상호텍스트성 연구 : <친구>와 <신라의 달밤>을 중심으로", 씨네포럼, 6 (2003)
- 김수현, "예술작품에 대한 표절판정의 논리", 美學, 18(1) (1993)
- 김시무, "한국영화에 나타난 상호텍스트성 연구", 현대영화연구, 3 (2007), 한양대학교 현대영화연구소
- 신원선, "한국 극영화에 나타난 표절과 모방에 관한 고찰 - <오! 브라더스>와 <레인맨>을 중심으로-", 한민족문화연구, (16), pp.129~156 (2005), 한민족문화학회
- 안정오, "상호텍스트성의 관점에서 본 표절텍스트", 텍스트언어학, 22, pp.121~142 (2007), 한국텍스트언어학회
- 안정오, "텍스트언어학적 상호텍스트성 연구에 대하여", 독일문학, 53(2), pp.97~124 (2012), 한국독어독문학회
- 양영철, "2천년대 전반기 한국영화 스타일의 몇 가지 경향", 영화교육연구, 8 (2006)
- 유지나, "한국사회의 영화적 수용에 관한 텍스트 읽기 <삼포 가는 길>, <고래사냥>, <세상 밖으로>", 영화연구, (10) (1995)
- 정상조, "창작과 표절의 구별기준", 서울대학교 法學, 44(1) (2003)
- 추재욱, "『프랑켄슈타인』에 나타난 괴물의 의미를 다시 생각하기: 자연과 과학의 경계에서", 영미문화, 9(3), pp.325~343 (2009), 한국영미문화학회
- 편석환, "영상저작물의 저작권 침해에 관한 연구", 한국콘텐츠학회 논문지, 7(6), pp.107~118 (2007), 한국콘텐츠학회
- 한지윤, "크리티컬 리터러시 수업을 통한 테스 비판적 읽기 연구", 석사, 영어교육전공, pp.2013
- 길지현, "저자 담론의 역사 : 텍스트의 생산과 수용", 석사, 서양사, pp.2010
- 홍상현, "저작권침해와 표절의 구별", 법학연구, 11(2), pp.85~109 (2008), 법학연구소
- "조성희 감독, ‘늑대소년’ 흥행 열풍을 말하다" (2012)[URL]
- 민병선, "재치와 위트… 우디 앨런 버전 ‘욕망이라는 이름의 전차’", 동아일보 2013.10.3, ~ (2013)
- "‘늑대소년’이 ‘가위손’과 다른 점은?" (2012)[URL]
- 조성희, "영화 <늑대소년>", ~ (2012)
- 팀 버튼, "<가위손(Edward Scissorhands)>", ~ (1990)
