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'변환기' 혹은 '모색기'에 대한 반성적 고찰 - 1980년대 리얼리즘 영화를 중심으로 -

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초록

According to the critics, the 1980s is regarded as the Cinematic Transition or the Cinematic Seek Period after the 1960s, called the golden days, and the 1970s called the dark age in terms of movie. The terms, the Cinematic Seek Period and the like, indicate that movie makers tried to look for newly varied ways to bolster creation activity under the new government and cinematic conditions which were formed anew. The film makers were restricted by undue censorship and clampdown imposed by the military dictatorship in the 1970s. After that, the 5th republic was newly created in 1980 and it allowed people to expect a new era, described the Spring of Seoul, which would have abounded with freedom. However, it actually did not make any big differences; in other words, the freedom of creation was still precluded even though the policy of excess and arbitrary censorship was a little more softened than under the last military regime. At any rate, the 1980s was the era of both expectation and frustration for directors keeping up artistic conscience, for producers with commercial visions, and for many independent film makers who wanted to try their ideals with political ideologies. This means that it is not easy to form a clear definition on the identity of the Korean films then. In this sort of situation mixed with ideologies, market principles, entertainment-or art-oriented trend, self-reflection as well as historicity had played agreat role as a unitary framework to analyze all kinds of films at the same time, which included realistic and independent pictures which got acclaim from critics, and commercial pictures existing to be mainstream then. A work of art, an individual creation, also speaks for the public to live in contemporarily. Like we understand human being by history, it is possible to examine human being or history through films, as the so-called representative of history, because a film contains human vestige and can be descended. This study shows that the Korean films in the 1980s and the early 1990s, when varied experiments were tried, had faced some changes in terms of cinematic paradigm from the political ideology to industrial one and from individual-oriented trend to group-oriented one. Besides, it has been found out that due largely to the external reasons like UIP direct distribution or capital inflow led by large firms, the internal consequences such as generation shift of directors, diversification of genre, or post-categorization in genre had occurred at that time.

Abstract

According to the critics, the 1980s is regarded as the Cinematic Transition or the Cinematic Seek Period after the 1960s, called the golden days, and the 1970s called the dark age in terms of movie. The terms, the Cinematic Seek Period and the like, indicate that movie makers tried to look for newly varied ways to bolster creation activity under the new government and cinematic conditions which were formed anew. The film makers were restricted by undue censorship and clampdown imposed by the military dictatorship in the 1970s. After that, the 5th republic was newly created in 1980 and it allowed people to expect a new era, described the Spring of Seoul, which would have abounded with freedom. However, it actually did not make any big differences; in other words, the freedom of creation was still precluded even though the policy of excess and arbitrary censorship was a little more softened than under the last military regime. At any rate, the 1980s was the era of both expectation and frustration for directors keeping up artistic conscience, for producers with commercial visions, and for many independent film makers who wanted to try their ideals with political ideologies. This means that it is not easy to form a clear definition on the identity of the Korean films then. In this sort of situation mixed with ideologies, market principles, entertainment-or art-oriented trend, self-reflection as well as historicity had played agreat role as a unitary framework to analyze all kinds of films at the same time, which included realistic and independent pictures which got acclaim from critics, and commercial pictures existing to be mainstream then. A work of art, an individual creation, also speaks for the public to live in contemporarily. Like we understand human being by history, it is possible to examine human being or history through films, as the so-called representative of history, because a film contains human vestige and can be descended. This study shows that the Korean films in the 1980s and the early 1990s, when varied experiments were tried, had faced some changes in terms of cinematic paradigm from the political ideology to industrial one and from individual-oriented trend to group-oriented one. Besides, it has been found out that due largely to the external reasons like UIP direct distribution or capital inflow led by large firms, the internal consequences such as generation shift of directors, diversification of genre, or post-categorization in genre had occurred at that time.

참고문헌 (24)

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  2. 김지석, "한국영화 읽기의 즐거움" (1995), 책과 몽상
  3. 김희갑, "어느 광대의 사랑" (1992), 삼진기획
  4. 김홍준, "얄라셩 첫 번째 영화마당 팜플렛 中" (1980), 서울대 영화 연구회
  5. 이상훈, "민중적 사회와 그 형상 , 일상생활의 사회학" (1998), 한울 아카데미
  6. 이주영, "루카치 미학연구" (1998), 서광사
  7. 장선우, "새로운 삶, 새로운 영화. 새로운 영화를 위하여" (1985), 학민
  8. 장선우, "민중영화의 모색" (1985), 실천문학
  9. 허창운 외, "이데올로기와 이론:비판적 인문사회과학을 위하여" (1996), 문지사
  10. Damian Grant, "리얼리즘" (1977), 서울대 출판부
  11. Colim MacCabe, "Realism and Cinema" (1977), melvridge press
  12. 80년대의 새 문화정책, "문예진흥" (1982), 문예 진흥원
  13. "1980년 한국영화연감" (1981), 영진공
  14. 민족영화 연구소, "민족영화1" (1989), 친구
  15. 민족영화 연구소, "민족영화2" (1990), 친구
  16. 김경욱, "한국영화의 가부장제 표상에 관한 연구:80년대 흥행작을 중심으로", 석사, pp.1991
  17. 김근영, "한국의 영화운동 전개과정에 관한 분석", 석사, pp.2000
  18. 안병률, "한국영화의 리얼리즘 연구:80년대 중반이후 작가와 작품을 중심으로", 석사, pp.1993
  19. 홍승용, "루카치의 리얼리즘론 연구:그 중심개념들의 현실성", 박사, pp.1993
  20. 조선일보, (1930)
  21. 조선일보, (1930)
  22. 중외일보, (1930)
  23. 중외일보, (1930)
  24. 동아일보, (1982)

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