儒家“自由主義”問題研究 — “推己及人”的一個檢討 —
On Study of the Freedom of Confucianism by the View from “Myself” to “Himself”(推己及人)
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초록
孔子的“推己及人”到“為仁由己”, 開啟了儒家特殊的自由主義通道, 也產生了特定的問題和方向｡ 推己及人, 能夠推到多遠？所推之根據是否合理？孔子是如何提出和解決了這些問題, 並且通過孔子以及後儒的闡釋, 基本地定位了儒家的“自由主義”｡ 其中, 儒家的“話語權”、自由的“根據”、仁的“本體性”、“成聖”問題、“通”之問題、“通性境界”問題, 一概成為從“推己及人”到“為仁由己”的儒家“自由主義”問題辨識的基本元素｡
Abstract
The view from “Myself” to “Himself” put by the Confucian school begin a special road to the freedom of the Confucianism with some given issues and directions. There are some questions made by “Myself” to “Himself” such as it is how long and it is why. But there is a theory made by the Confucianism that is said to be the “freedom” of the Confucianism with the explanations of the say in the matter and the basis on the freedom and the foundation of the benevolent(仁). Of course, these subjects from the beginning of “Myself” to “Himself” and again to “the benevolent by myself”(为仁由己) put question to the “beginning a sage”(成圣) and “leading everywhere”(通). That is all to be the basic point of the “freedom” of the Confucianism.
참고문헌 (6)
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