孔子思想之现代宗教史的意义
A Study on the Religious Meaning of Confucius Ideas
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在分析现代社会的宗教现象时,通常会有“我们已经迎来了一个宗教多元主义的时代”。所以人们称作“绝对的且超自然主义的神”的基督教传统上的神的概念瓦解,产生了重新认识宗教的需求,进而积极地想到人类文化社会中也存在多种宗教体验和拯救之路。有的学者主张宗教的核心是“体验变化”,即体验从“现在的我”转变到“新的我”的巨大变化。然而,儒家则早已从2500多年前的孔子开始就试图从根本上转变意识,主张不能顺应神或上帝、天等绝对存在者来追求幸福,而是通过合理地转变,如“从心所欲不逾矩”,在日常生活中“完善自己”。这个境界就是天人无间状态下的合一,即人心不受任何制约或认为努力与天理做为一体而运动的状态。这是儒教在现在的宗教多元主义社会中作为一个宗教的价值而存在的根据所在。
Abstract
In analyzing the religious phenomenon in modern society, people often say “we have already ushered in an age characterized by pluralism in religion”. Therefore, the traditional concept of god in Christianity, such as “the absolute and supernatural god”, has collapsed, and a demand for understanding of religion in a new sense has come into being, thus, people have realized that in the cultural society of mankind, there are also many ways to experience religion and salvation. Some scholars advocate the central task of religion should be to “experience change”,namely, to experience the great change from the “present ego” to the “new ego”. However,as early as 2000-plus years ago, Confucius already began to try to change people's concept by the root, stressing that we could not seek happiness by conforming to the absolute being, such as gods, God or Heaven, but should perfect ourselves through reasonable transformation in daily life, such as “do what we want to do without going beyond the rule”. This ideal means a seamless unity between Heaven and man, that is, human mind should not be restricted by anything beyond natural, or we should try to become one with Heavenly truth in our natural motion. That is why Confucianism can exist as a religious value in the present religious pluralism society.
참고문헌 (7)
- "the Analects of Confucius(论语)", ~
- "The Doctrine of the Mean(中庸)", ~
- David Lyon, "世俗化에 대한 再考-- 回顾와 展望. in : 基督教思想" (1986), 大韩基督教书会
- 沈湘泰, "世俗化现象이란", 师牧, (214) (1996), 韩国天主教中央协会
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