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从儒教观点论宗敎多元主义

Confucianism and Religious Pluralism

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在现代社会的宗教的情况而言,它的代表性概念是“宗教多元主义”与“世俗化”。笔者认为在这两个概念的基础下儒教与基督教之间渐渐出现对话的必要性,并且瞩目到其意义。因此,基于这些问题,我想探讨儒家哲学的现代意义。我认为,在探讨儒家哲学的现代意义时,最重要的是回复他自己的本体。在个体或国家、文化或思想当中,回复自己的本体应该和别人的关系当中形成较合适的,并且今天儒家哲学的回复自己也要和其他思想、哲学等的关系当中探讨下去。在此,我们发现不得不重视的西方知性史、宗教史,以探讨其中代表性的基督教文化,帮助定位今天的儒家。我们要定位儒教与基督教,在21世纪的今天,儒教与基督教的邂逅就是东方文化与西方文化核心的邂逅。基于这种探讨,我认为重新定位这两个文化的时候。今天,知性史或宗教史所遇到的共同反省点就是以西方为主的看法。因此,我试图不是在西方宗教的立场上评价而接受儒家思想,而是在儒家的立场上评价他们,提出新的邂逅的方向。我认为,现在就是我们要脱离从19世纪以来所形成的以西方为主的优越与自以为是的宗教观、以西方为主的宗教叙述的。并且最近对基督教与儒教的邂逅方面,探讨真正的必要性,所以我认为儒家也应该用以更积极态度把握对方,还需要确立对话的观点。

Abstract

“Religious pluralism” and “secularization” are symbols representing current religious situations. This paper pays attention to the meaning and necessity of dialogue between Confucianism and Christianity and contemplates the contemporary meaning of Confucian philosophy based on the concepts. The most important issue to evaluate the contemporary significance of Confucianism is to recover its own identity. When individuals, nations, cultures, or philosophies restore their own identity, it is desirable to proceed in relationships with others; Self-recovery of Confucianism also has to be performed in relationships with other thoughts, philosophies, and etc. In this respect, Western intellectual and religious history is obviously noticeable. In particular, to examine the Christian culture as one of the representative Western cultures can help to identify the current status of Confucianism. Also, when it comes to considering the historical and contemporary positions of Confucianism and Christianity, on the threshold of 21st century, the meeting between them is a significant opportunity to communicate between Eastern and Western cultures. Through this research, Confucian and Christian cultures can be reevaluated. The common criticism of intellectual and religious history is that it has maintained Western-centered perspectives. Therefore, evaluation from the standpoint of Confucianism can provide a more meaningful direction for meeting between Eastern and Western cultures than one-sided acceptance of criticism towards Confucianism from the standpoint of Western religions. This is because it is obvious that now is the time to overcome Western-centered culture chauvinism, self-righteous religious viewpoints, and Western-oriented religious description formed in 19th century. Not only that, but it has been often asserted that the dialogue with Confucianism is needed. Thus, it is required that Confucian scholars should actively understand the Western religious history and viewpoints, and establish point of view in conversation with Western religions.

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