程颢《论语》诠释的理学特色
The Neo-Confucianism Feature of Cheng Hao’s Interpretation on Research of the Analects
1
조회
0
다운로드
0
인용
0
참고문헌
키워드
초록
面对佛老思想的挑战和儒学式微的局面，程颢通过对《论语》的创造性诠释，一方面承袭并发展了孔子的仁学思想，另一方面将理学元素大量注入释文之中，揭示了《论语》中富含的微言大义，展示了独特的思想特色。《论语》成为其思想形成及理论体系建构的重要学术来源之一。他在《论语》诠释中阐发的仁学本体论、在《论语》诠释中注入的理学元素、于《论语》“之外脱然有独见”的解经方法都在《论语》学史乃至中国理学史上占有重要的地位。
Abstract
Facing the challenge of Buddhism and Taoist thoughts and Confucianism decline situation, Cheng Hao found through to the Analects of creative interpretation, On the one hand, he inherited and developed the Confucius of benevolence thoughts, On the other hand, he would Neo-Confucianism elements of massive injection of annotations, revealed sublime words with deep meaning of the Analects, demonstrated the unique thought characteristic. The Analects became his thoughts form and theoretical system of the important academic source of construction. He expounded the benevolence ontology, injected the Neo-Confucianism elements and put forward a new classical interpretation method in the interpretation of the Analects, all these occupied an important position in the history of the research of the Analects and even Chinese Neo-Confucianism.
참고문헌 (9)
- 程 颢, "二程遗书" (2000), 上海古籍出版社
- 朱杰人, "朱子全书, In 第七册" (2002), 安徽教育出版社
- 杨 时, "二程粹言" (1985), 中华书局
- 章权才, "宋明经学史" (1999), 广东人民出版社
- 朱汉民, "宋代<四书>学与理学" (2009), 中华书局
- 肖永明, "二程理学体系的建构与<四书>", 广西师范大学学报, (4) (2004)
- 朱汉民, "两宋的<论语>诠释与儒学重建", 中国哲学史, (4) (2008)
- 杨翰卿, "论二程洛学继承创新的理论特征", 中州学刊, (6) (2007)
- 蔡方鹿, "程颢程颐在宋学和理学中的地位", 学习论坛, (5) (2007)