從二程形上學的區別看理學的精神結構
The Structure of Mind in Neo-Confucianism Analyzed from the Metaphysical Differences of Cheng Hao and Cheng Yi
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초록
理學不僅是一種既定的文化知識形態，更標志了一種特有的和曆久彌新的哲學精神，而後者更實質性地彰顯了理學的思想史意義。二程形上學的區別主要表現為理念世界和生活世界的不同面向。這種區別直接形塑了理學的精神結構，即對於意義生成和健全人格的雙重要求。考察理學的精神結構內在地要求對於理學家形上學區別的辨析。辨析在以形上學為基礎的理學精神結構中對於意義世界及其歷史性的把握方式，二程形上學的區別為此提供了典型文本。儒家哲學的實踐智慧亦可在此得到比較清晰的展示。
Abstract
Neo-Confucianism signifies not only an established form of culture and knowledge, but also a unique and enduring philosophical spirit. The latter more correctly reflects the significance of Neo-Confucianism in the history of thought. The metaphysical difference between Cheng Hao and Cheng Yi lies mainly in their differing approaches to the ideal world and the living world. The difference directly constitutes the structure of mind in Neo-Confucianism. That is to say, Neo-Confucian approaches to mind require both the creation of significance and the perfection of personality. This can be seen as the analysis of the inner structure of mind and the metaphysical ideas of Neo-Confucianism. In this regard, the metaphysics of Cheng brothers exemplifies how to understand the difference between the ideal world and historicity in the structure of mind in Neo-Confucianism. This study also provides several examples of Confucianism‘s practical wisdom.
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