홍주의병의 유교 학맥과 실천정신- 한원진의 사상과 이설ㆍ김복한 실천정신의 내적연관을 중심으로 -

Abstract

We examine roughly Namdang(南塘) Han Won-jin(韓元震)'s idea which was roots of Confucianism line in advance, also examine how practice spirit of Bogam(復菴) Yi Seol(李 偰) and Jisan(志山) Kim Bok-han(金福漢) who admired Namdang and emulated him went on, embraced and made newly. Like this in the letter part of Joseon dynasty Hongju area was ruled by the school of Kiho. As a center of the culture, Hongju cultivated a spinal movement of Confucian scholar and anti-japanese movement. Not only that at the end of the Korean empire Hongju performed a campaign to restore national sovereignty and the independence movement including the Paris Book movement and 3.1 Independence movement faithfully as a power of the Hoseo area. In this respect, especially we can say that the practice spirit of Hongju Righteous Army of the Ho-ron(湖論) take an important position to file national power for independence and was driving force to develop independence movement into national resistance movement. As everyone knows, Confucian practice spirit of Hongju Righteous Army which was based on Namdang's ‘theory of difference between human nature and the nature of things[人物性相異論]’ expressed to lead right acts for establishing not only self identity but also national identity for a save-the-nation drive. This paper sheds new light on innate relations of Yi Seol, Kim Bok-han's Righteous Army movement and practice spirit which was based on Namdang Han Won-jin's ideas also examines it's contemporary Meanings.