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엔리께 두셀의 해방철학과 트랜스모더니티

Enrique Dussel’s Philosophy of Liberation and Transmodernity.

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Enrique Dussel is one of the most eminent philosophers in Latin America. The goal of this paper is to introduce Dussel’s philosophy of liberation and transmodernity. In order to achieve my purpose, I will particularly focus on the essential philosophical concepts and their structure of his work. This work consists of the following steps. First, to contextualize his thought, I try to show his critic of modernity and rationality of enlightenment. Second, I examine problems of his interpretation of Levinas and Marx that forms a foundation of philosophy of liberation. It would clarify concepts such as exteriority or alterity which are most important ideas of philosophy of liberation. According to Dussel, exteriority and analectics make a philosophical contribution to critic of totalizing dialectic of eurocentrism. Finally, I argue that Dussel’s originality comes from geopolitics of knowledge or critic of coloniality. In this regard,unlike Frankfurt school or postmodernism, transmodern critic of rationality aims at restoration of ‘reason of other’ that is distinguished from destruction of reason. Through these processes, I hope to provide a prospect of philosophy of liberation and transmodernty.

Abstract

Enrique Dussel is one of the most eminent philosophers in Latin America. The goal of this paper is to introduce Dussel’s philosophy of liberation and transmodernity. In order to achieve my purpose, I will particularly focus on the essential philosophical concepts and their structure of his work. This work consists of the following steps. First, to contextualize his thought, I try to show his critic of modernity and rationality of enlightenment. Second, I examine problems of his interpretation of Levinas and Marx that forms a foundation of philosophy of liberation. It would clarify concepts such as exteriority or alterity which are most important ideas of philosophy of liberation. According to Dussel, exteriority and analectics make a philosophical contribution to critic of totalizing dialectic of eurocentrism. Finally, I argue that Dussel’s originality comes from geopolitics of knowledge or critic of coloniality. In this regard,unlike Frankfurt school or postmodernism, transmodern critic of rationality aims at restoration of ‘reason of other’ that is distinguished from destruction of reason. Through these processes, I hope to provide a prospect of philosophy of liberation and transmodernty.

참고문헌 (35)

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