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엔리케 두셀의 해방철학과 전지구화 시대의 비판윤리

Philosophy of Liberation in Enrique Dussel and Critical Ethics in Global Age

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중남미지역원 (Institute of Iberoamerican Studies)|2008.06|이베로아메리카 (Journal of the Institute of Iberoamerican Studies)|제10권 제1호|pp. 1-33

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초록

Philosophy of liberation is a severe critique about European ontological tradition which is inherently totalitarian. Enrique Dussel, main figure of both philosophy of liberation and liberation theology, asserts that Heideggerian ontology negates the exteriority of Other. He tries to recover peripheral histories as the source of that critique. He lays out a philosophical framework that will protect the exteriority of the other, in other words, freedom of the Other. He characterizes his method as “analectical” or “anadialectical” to distinguish itself from “dialectical” method. The “ana”(“beyond”) dialectical method orients towards the Other outside the dialectics of the ego. By pivoting from ontology to trans-ontology, he argues with Karl Otto Apel, the founder of Ethics of Communication, to establish a planetary ethics in an age of worsening and systematic exclusion of late capitalism's globalisation. He insists that before we are members of community of communication, we are members of community of life. That's why transcendental economics is prior to transcendental pragmatics. The incorporation of exteriorty of other in global economic and political system that liberates other is the main issue that Dussel suggests for the neoliberal world-system which is chalenged by ecological peril and asymetrical distribution of wealth.

Abstract

Philosophy of liberation is a severe critique about European ontological tradition which is inherently totalitarian. Enrique Dussel, main figure of both philosophy of liberation and liberation theology, asserts that Heideggerian ontology negates the exteriority of Other. He tries to recover peripheral histories as the source of that critique. He lays out a philosophical framework that will protect the exteriority of the other, in other words, freedom of the Other. He characterizes his method as “analectical” or “anadialectical” to distinguish itself from “dialectical” method. The “ana”(“beyond”) dialectical method orients towards the Other outside the dialectics of the ego. By pivoting from ontology to trans-ontology, he argues with Karl Otto Apel, the founder of Ethics of Communication, to establish a planetary ethics in an age of worsening and systematic exclusion of late capitalism's globalisation. He insists that before we are members of community of communication, we are members of community of life. That's why transcendental economics is prior to transcendental pragmatics. The incorporation of exteriorty of other in global economic and political system that liberates other is the main issue that Dussel suggests for the neoliberal world-system which is chalenged by ecological peril and asymetrical distribution of wealth.

참고문헌 (31)

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