16세기 노수신의 珍島 유배생활과섬 주민에게 끼친 영향

Abstract

Recently, the islands are facing with the wave of changes. Due to the construction of bridges connecting the land and island, the islands are changing in real time. Because of the climate change, decrease in population, and maritime conflicts between nations in the whole world, the islands and sea are going through many changes. In this perspective, this thesis paid attention to the wave of changes occurred in the people of Jindo(珍島), Jeolla-do(全羅道) of the 16th century through the keywords such as a stranger who came to the pre-modern islanders, especially an exile who was expelled to an island one day after actively working in the central stage, the islanders who lived their lives on the basis of traditional knowledge, and ‘exile’. This thesis restructures the life of No Su-Shin(盧守愼, 1515~1590) who was exiled in Jindo, Jeolla-do of the 16th century. As a Taoist scholar and politician in the reign of King Jungjong(中宗) and King Seonjo(宣祖) in the Joseon Dynasty, No Su-Shin was exiled in Jindo for 19 years during the Eulsasahwa(乙巳士禍). The people of Jindo called him ‘ancestor of enlightenment in Jindo’. After No Su-Shin died in 1590, the Confucian scholars of Jindo, Jeolla-do built the Bongamsa(鳳巖祠) to enshrine Sojae’s ancestral tablet in 1602. The Bongamsa was the islanders’ whole-hearted respectful treatment of No Su-Shin