16세기 노수신의 진도(珍島) 유배와 주민과의 교우 -노수신의 『소재집(穌齋集)』을 중심으로-

Abstract

This study examines the mid-16th century local community of Jindo through the perspective of Noh Soo-shin, who was exiled to Jindo for 19 years and left various records, including 『SoJae-Jip(穌齋集)』. The aim is to capture the settlement and social activities of the major Jindo lineages who migrated to Jindo after the establishment of a new governing cattle, through Noh Soo-shin’s poetry. To achieve this, the study focuses on three aspects. Firstly, by analyzing Noh Soo-shin’s writings, this study suggests that the location where he resided during his period of exile was in the western area of the fortress, rather than the previously suggested Anchi-ri in Jisan-myeon. Secondly, it reveals Noh Soo-shin’s interactions with the major lineages’ member in Jindo adjacent to Noh Soo-shin’s place, showing that they were already engaged in intermarriages and showcasing their influence through Seounghwang-je(城隍祭). Thirdly, it emphasizes the eastern area of the town as a major exchange hub for the rulling class in Jindo at the time, with facilities such as Hyanggyo(鄕校), Yubaedae(遊杯垈), Dangdongam(唐洞庵). Through these findings, this study has illuminated the pivotal role of Jindo’s urban center during the mid-16th century. During this era, Noh Soo-shin resided in the vicinity of Jindo’s central area, actively engaging with key figures of Jindo’s prominent lineages. Futhermore, it has been revealed that the estern district of the town served as a nexus for interaction, where influential lineage members, local administrators, and even exiles of scholarly and bureaucratic backgrounds convened.