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北魏後期 胡語사용 현상과 그 배경

The Xianbei Or Normadic People‘s Speaking Their Languages And It’s Circumstance In Beiwei Period

최진열
중국고중세사학회 (Historical Studies Of Ancient And Medieval China)|2010.02|중국고중세사연구 (Historical Studies of Ancient and Medieval China)|제23호|pp. 195-246|DOI 10.15840/amch.2010..23.006

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이중언어 사용자한화정책호어(선비어)호어 사용 금지효명제the language of the Xianbei Peoplethe ban to speak the language of the Xianbei Peoplethe emperor Xiaomingthe Sinicization policythe bilingual person
주제분류역사학

초록

Some Chinese Researchers of China histoy argued that Tuoba clans dominated Normadic People were Sinicized in the later period of Beiwei. The Evidence of Sinicization in the later period of Beiwei is the prevention of Xianbei and other nomads‘ speaking their languages, wearing their wool-made clothes, China-oriented political systeme of bureaucracy, government organization, Confucius rituals, etc. I denied Sinicization in the later period of Beiwei, and needed to prove that it is not true. So I select the Xianbei or normadic People’s speaking languages for examples of no sinicization in the later period. Someone said that After Tuoba-dominated nomads or horse-riding warriors occupied Huabei(華北), or the Northern China proper it was certain for them to be Sinicized, speaking Chinese-speaking language, to eat Chinese foods, and to wear the Chinese Clothes in the early period of Beiwei.But in truth, they spoke their languages. For example, thirty-year-old nomadic people in 495, when the emperor Xiaowen prevented his nomadic subjects from speaking their langugues, were permitted speaking their languages as an exception. So, the officers, civillians, the privates, ennuches and a court ladies, etc., who had contected exceptional nomadic persons speaking their languges, probably used Xianbei or nomadic languges for communications to give and receive words in spheres of a government, military, court, and daily life. Most of all, the emperor Xiaoming, the grandson of the empeor Xiaowen, driving the policy of preventing his nomadic subjects from speaking their langugues and forcing them speaking Chinese language, sppke the Xianbei lagnguge, too, which symbolized the failure of preventing Xianbei or nomadic langugues.

Abstract

Some Chinese Researchers of China histoy argued that Tuoba clans dominated Normadic People were Sinicized in the later period of Beiwei. The Evidence of Sinicization in the later period of Beiwei is the prevention of Xianbei and other nomads‘ speaking their languages, wearing their wool-made clothes, China-oriented political systeme of bureaucracy, government organization, Confucius rituals, etc. I denied Sinicization in the later period of Beiwei, and needed to prove that it is not true. So I select the Xianbei or normadic People’s speaking languages for examples of no sinicization in the later period. Someone said that After Tuoba-dominated nomads or horse-riding warriors occupied Huabei(華北), or the Northern China proper it was certain for them to be Sinicized, speaking Chinese-speaking language, to eat Chinese foods, and to wear the Chinese Clothes in the early period of Beiwei.But in truth, they spoke their languages. For example, thirty-year-old nomadic people in 495, when the emperor Xiaowen prevented his nomadic subjects from speaking their langugues, were permitted speaking their languages as an exception. So, the officers, civillians, the privates, ennuches and a court ladies, etc., who had contected exceptional nomadic persons speaking their languges, probably used Xianbei or nomadic languges for communications to give and receive words in spheres of a government, military, court, and daily life. Most of all, the emperor Xiaoming, the grandson of the empeor Xiaowen, driving the policy of preventing his nomadic subjects from speaking their langugues and forcing them speaking Chinese language, sppke the Xianbei lagnguge, too, which symbolized the failure of preventing Xianbei or nomadic langugues.

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