한주 이진상의 미발설

Abstract

Before Aroused of Mind is written in the Doctrine of the Mean, one of the Four Books. After that, Zhu Xi developed to theory of self-cultivation. After that, Horak debate between Neo-Confucian scholars of Joseon Dynasty developed whether pure good or, good and bad. Finally, Hanju Yi Jinsang argue quiet of li on Before Aroused of Mind and critique quiet of ki in Horak debate. He supposes that Before Aroused means quiet of li and ki immobile. This is perception dark, he say, and is influenced Zhu Xi, annotation on Before Aroused in the Doctrine of Mean. But Zhu interpret as perception dark and considering didn't arise about it. Hanju emphasize the perception because this is basis which mind is li. That is, the perception is basis which mind govern nature and feelings, and governing means li. Consequently, Before Aroused has pure good, both sage and person. But Zhu says they have Before Aroused or only sage has it. At the case, Hanju interpret resonable argument of Zhu on the former and not resonable argument him on the latter. But Zhu has not interest about it, meanwhile he has interest about the cultivation. After that, Oiam and Namdang, Horak debate, have interest about it. Thus, Hanju is influenced them. Hanju emphasizes cautiousness and apprehensiveness when mind has Before Aroused and After Interacts. But Toegye emphasizes cautiousness and apprehensiveness when mind has only Before Aroused. Consequently, Hanju extend Toegye's it.