대산 이상정의 미발론 연구

Abstract

This paper is based on the mibal theory of Daesan(1711-1781). Daesan's mibal theory is in favor of the interpretations of Zuzhi. In particular, it is important to make it the Jungyonghokmun to use as a standard. There are some changes in the Zuzhi of interpretation, Daesan interpret on a basis Jungyonghokmun of content. In other words, mibal time have a perceptual activity, corresponding to Gongui, and can be see and heard in the time of mibal. So why should you stay awake and not be too blind at the time of Mibal? This is because the mind is work through mibal and ibal. From here, Daesan raises the theories of ‘jungjoongjidong’ and ‘dongjoongjijung'. Even in the time of silent mibal, the principle of moving is already in place, even when you're getting a ibal, you already have a quiet principle. It is said that you need to stay awake at all times to deal with ibal. Therefore, the perception should always be kept awake even during the time of mibal, and the study of ‘Kyeong’ by sangsungsung is also stressed. This is a characteristic of the theory of confucianism, which distinguishes it from Buddhist practice of breaking off relations with things by seeking only silence, the meaning of mibal theory can also be found here.