애피아의 ‘뿌리내린 코스모폴리터니즘’과 유럽중심주의
Appiah’s ‘Rooted Cosmopolitanism’ and Eurocentrism
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This paper examines Kwame Anthony Appiah’s rooted cosmopolitanism. Under the condition of globalization and the crisis of multiculturalism, cosmopolitanism which has long been forgotten comes back. Appiah’s cosmopolitanism is one of the most noteworthy idea among the returned cosmopolitanisms. Appiah tries to reconstruct cosmopolitanism by the concepts of ‘rooted cosmopolitanism’ and ‘cosmopolitan patriot.’ His reconfiguration of cosmopolitanism is performed through his intervention in the controversy between Martha Nussbaum’s cosmopolitanism and patriotism. He also involved in the debate on Charles Taylor’s multiculturalism and the politics of recognition. The peculiarity of Appiah’s cosmopolitanism lies in the fact that his cosmopolitanism is not a doctrine of justice but an ethics of identity and culture. His cosmopolitanism cannot be understood by separating his personal life history and fluid identity as a son of Ghanaian father and British mother. He tries to harmonize cosmopolitanism and patriotism under the principles of liberalism such as equal dignity and individual autonomy. His liberalism, however, works as an obstacle which makes his cosmopolitanism not to open to minority and subaltern. Furthermore the cosmopolitanism of the Enlightenment is inseparable from the European colonialism and modernity. Appiah’s cosmopolitanism also shares Eurocentric ideas with Enlightenment cosmopolitanism.
Abstract
This paper examines Kwame Anthony Appiah’s rooted cosmopolitanism. Under the condition of globalization and the crisis of multiculturalism, cosmopolitanism which has long been forgotten comes back. Appiah’s cosmopolitanism is one of the most noteworthy idea among the returned cosmopolitanisms. Appiah tries to reconstruct cosmopolitanism by the concepts of ‘rooted cosmopolitanism’ and ‘cosmopolitan patriot.’ His reconfiguration of cosmopolitanism is performed through his intervention in the controversy between Martha Nussbaum’s cosmopolitanism and patriotism. He also involved in the debate on Charles Taylor’s multiculturalism and the politics of recognition. The peculiarity of Appiah’s cosmopolitanism lies in the fact that his cosmopolitanism is not a doctrine of justice but an ethics of identity and culture. His cosmopolitanism cannot be understood by separating his personal life history and fluid identity as a son of Ghanaian father and British mother. He tries to harmonize cosmopolitanism and patriotism under the principles of liberalism such as equal dignity and individual autonomy. His liberalism, however, works as an obstacle which makes his cosmopolitanism not to open to minority and subaltern. Furthermore the cosmopolitanism of the Enlightenment is inseparable from the European colonialism and modernity. Appiah’s cosmopolitanism also shares Eurocentric ideas with Enlightenment cosmopolitanism.
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