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존 에드가 와이드만의 『소떼 죽이기』: 역사적 사건의 재현과 흑인공동체를 위한 예언적 비전

John Edgar Wideman’s The Cattle Killing: Representation of Historical Event and Prophetic Vision for African American Community

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Considered his most difficult novel, John Edgar Wideman’s The Cattle Killing well represents how the past and the present events are integrated into a single event under the notion of postmodern time concept. Often discussing it with the notion of metahistorical fiction, critics mainly assert that Wideman effectively uses the notion in order to relocate him as a postmodernism writer. However, his novel also suggests strategic representation of African American historical events in a way to reveal the present urgent issues such as racism and racial violence in his community. For example, comparing the Philadelphia fever in 1793 which led to the mass murder of African Americans and the Xhosa’s fall caused by their slaughter of the cattle in 1856 which was led by the female prophet’s wrong prophecy at the same time, he asserts that a racialized vision and its tragic result have occurred regardless of its time and space. He believes that the only way to prevent such tragedy is to have a prophetic leader who can learn valuable lessons from African American history with humanistic and rational mind. Alluding to W. E. B. Du Bois, Wideman attempts to find a leader like Du Bois throughout the American history who has been deemed to be a prophet to save African American community from the racial violence. For Wideman, only a proper leader can stop mass murdering of African Americans by using the lessons from the history and suggests a utopian vision of African American community freed from all racial violence.

Abstract

Considered his most difficult novel, John Edgar Wideman’s The Cattle Killing well represents how the past and the present events are integrated into a single event under the notion of postmodern time concept. Often discussing it with the notion of metahistorical fiction, critics mainly assert that Wideman effectively uses the notion in order to relocate him as a postmodernism writer. However, his novel also suggests strategic representation of African American historical events in a way to reveal the present urgent issues such as racism and racial violence in his community. For example, comparing the Philadelphia fever in 1793 which led to the mass murder of African Americans and the Xhosa’s fall caused by their slaughter of the cattle in 1856 which was led by the female prophet’s wrong prophecy at the same time, he asserts that a racialized vision and its tragic result have occurred regardless of its time and space. He believes that the only way to prevent such tragedy is to have a prophetic leader who can learn valuable lessons from African American history with humanistic and rational mind. Alluding to W. E. B. Du Bois, Wideman attempts to find a leader like Du Bois throughout the American history who has been deemed to be a prophet to save African American community from the racial violence. For Wideman, only a proper leader can stop mass murdering of African Americans by using the lessons from the history and suggests a utopian vision of African American community freed from all racial violence.

참고문헌 (18)

  1. Ashforth, Adam., "The Xhosa Cattle Killing and the Politics of Memory", Sociological Forum, 6(3), pp.581~592 (1991)
  2. Birat, Kathie, "‘All Stories Are True’ : Prophecy, History and Story in The Cattle Killing", Callaloo, 22(3), pp.629~643 (1999)
  3. Blum, Edward J., "W. E. B. Du Bois: American Prophet" (2007), U of Pennsylvania
  4. Colman, James W., "Blackness & Modernism : The Literary Career of John Edgar Wideman" (1989), UP of Mississippi
  5. Cryerman, Kevin, "Fire For a Ghost: Blind Spots and the Dissection of Race in John Edgar Wideman’s The Cattle Killing", Callaloo, 34(4), pp.1047~1067 (2011)
  6. Douglas, Jennifer D., "Critical Essays on John Edgar Wideman", pp.205~220 (2006), The U of Tennessee P
  7. Eschborn, Ulrich., "‘To Democratize the Elements of the Historical Record’ : An Interview with John Edgar Wideman about History in His Work", Callaloo, 33(4), pp.982~998 (2010)
  8. Guzzio, Tracie Church, "Critical Essays on John Edgar Wideman", pp.175~189 (2006), The U of Tennessee P
  9. Gysin, Fritz, "‘Do Not Fall Asleep in Your Enemy’s Dreams’ : John Edgar Wideman and the Predicaments of Prophecy", Callaloo, 22(3), pp.623~628 (1999)
  10. Hoem, Sheri, "Shifting Spirits : Ancestral Constructs in the Postmodern Writing of John Edgar Wideman", African American Review, 34(2), pp.249~262 (2000)
  11. Holley, Eugene Jr, "Saving Louis Till: John Edgar Wideman", Publisher Weekly. 21 Oct. 2016, ~ (2016)
  12. Hutcheon, Linda, "The Politics of Postmodernism" (1989), Routledge
  13. Lynch, Lisa, "The Fever Next Time : The Race of Disease and the Disease of Racism in John Edgar Wideman", American Literary History, 14(4), pp.776~804 (2002)
  14. McGinty, Derek, "Conversations with John Edgar Wideman", pp.184~194 (1998), UP of Mississippi
  15. Okonkwo, Chris, "‘It Was Like Meeting an Old Friend’ : An Interview with John Edgar Wideman", Callaloo, 29(2), pp.346~360 (2006)
  16. Raney, David, "Encroaching Dark : Germs and Race in Twentieth-Century American Literature and Culture", Interdisciplinary Literary Studies, 6(2), pp.1~23 (2005)
  17. Reed, Ishmael, "Writin’ Is Fightin’ : Thirty-Seven Years of Boxing on Paper" (1988), Atheneum
  18. Wideman, John Edgar, "The Cattle Killing" (1997), Mariner

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