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“Sinning against Technology”: The Politics of the Luddite Imagination in Thomas Pynchon’s Bleeding Edge

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This essay claims that Thomas Pynchon’s Bleeding Edge takes the Luddite insistence on the miraculous as a narrative strategy to question the post-9/11 discourse on historical reality. The novel’s blatant violation of the laws of nature is a serious aesthetic and political decision Pynchon makes to ironize the technopolitical order that is bent on infantilizing people’s understanding of human reality by demystifying and reducing it to bare flows of data or blank facts that resist transcendental understanding or aesthetic representation. To unsettle the post-9/11 spatial logic of “Ground Zero” that promotes a literalist and exceptionalist perception of historical reality, Pynchon complicates the increasingly posthumanized condition of reality by plotting imagined routes of virtuality between real space and cyberspace, fact and fantasy.

Abstract

This essay claims that Thomas Pynchon’s Bleeding Edge takes the Luddite insistence on the miraculous as a narrative strategy to question the post-9/11 discourse on historical reality. The novel’s blatant violation of the laws of nature is a serious aesthetic and political decision Pynchon makes to ironize the technopolitical order that is bent on infantilizing people’s understanding of human reality by demystifying and reducing it to bare flows of data or blank facts that resist transcendental understanding or aesthetic representation. To unsettle the post-9/11 spatial logic of “Ground Zero” that promotes a literalist and exceptionalist perception of historical reality, Pynchon complicates the increasingly posthumanized condition of reality by plotting imagined routes of virtuality between real space and cyberspace, fact and fantasy.

참고문헌 (18)

  1. Collado-Rodríguez, Francisco, "Intratexuality, Trauma, and the Posthuman in Thomas Pynchon’s Bleeding Edge", Critique, 57(3), pp.229~241 (2016)
  2. Dalsgaard, Inger H., "Sanctuary City : Pynchon’s Subjunctive New York in Bleeding Edge", Otherness : Essays and Studies, 7(1), pp.25~43 (2019)
  3. Dalsgaard, Inger H., "The Cambridge Companion to Thomas Pynchon", pp.156~167 (2012), Cambridge UP
  4. Darlington, Joseph, "Capitalist Mysticism and the Historicizing of 9", 11 in Thomas Pynchon’s Bleeding Edge, 2016, pp.57(3), 242~253
  5. Foucault, Michel, "Aesthetics, Method, and Epistemology", pp.175~185 (1998), New
  6. Harvey, David, "Cosmopolitanism and the Banality of Geographical Evils", Public Culture, 12(1), pp.529~564 (2000)
  7. Kreps, David, "The Oxford Handbook of Virtuality", pp.712~726 (2014), Oxford UP
  8. His Way Back into a Past”: Thomas Pynchon’s California Novels and Cold War Paranoia, "미국소설", 2010, 181~198, pp.미국소설학회
  9. Maguire, Michael P., "September 11 and the Question of Innocence in Thomas Pynchon’s Against the Day and Bleeding Edge", Critique, 58(2), pp.95~107 (2017)
  10. McClintock, Scott, "Pynchon’s California", pp.1~14 (2014), U of Iowa P
  11. Pynchon, Thomas, "Bleeding Edge" (2013), Penguin
  12. Pynchon, Thomas, "The Deadly Sins", Sloth: Nearer, My Couch, to Thee, 1993
  13. Pynchon, Thomas, "Gravity’s Rainbow" (1973), Viking
  14. Pynchon, Thomas, "Inherent Vice" (2009), Penguin
  15. Pynchon, Thomas, "Is It O.K. to Be a Luddite?", The New York Times Book Review. 28Oct. 1984, ~ (1984)
  16. Pynchon, Thomas, "Vineland" (1990), Little, Brown and Company
  17. Schaub, Thomas Hill, "The Cambridge Companion to Thomas Pynchon", pp.30~43 (2012), Cambridge UP
  18. Siegel, Jason, "Meatspace is Cyberspace : The Pynchonian Posthuman in Bleeding Edge", Orbit : Writing around Pynchon, 4(2), pp.1~27 (2016)

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