2016年度中国学界高句丽、渤海史研究综述
The Trend of Research on Koguryŏ and Parhae History of Chinese Academic Circle in 2016
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本文对2016年中国学界高句丽、渤海史研究出版著作和发表论文情况进行了系统的梳理,同时也涉及了与之相关的秽貊、夫余研究。此外,一些有关东北地区历史的总论性质的研究著作,与高句丽、渤海史研究存在着重要关联性,因此在文末也加以简单介绍。 首先是理论、方法方面的思考。目前,高句丽、渤海史研究实际上进入一个瓶颈期,主要的史料已经被反复使用,基本的知识框架也已经确立,未来如何取得新的研究突破亟待思考。在这方面,2016年中国学界也有一定的探索。耿铁华著≪建立高句丽目录学的思考≫一文,对高句丽研究文献目录整理工作提出了自己的意见,也是对高句丽学术史的整理方法的思考。宋玉彬著≪构建渤海都城研究新平台的学术思考—<八连城>读后≫,提出构建渤海都城研究新平台的学术思考。作者指出,开展渤海都城研究,首先应该明确渤海都城的具体概念,进而制定都城故址的辨识标准,在此基础上,在进行学术阐释时需努力做到考古实证与史料线索的有机融合。还值得提及的是,在一篇采访报告—≪国际视野下的渤海国研究—小岛芳孝教授、伊夫里耶夫研究员、格里曼研究员访谈录≫中,祝立业记录了日本学者小岛芳孝,俄罗斯学者伊夫里耶夫、格里曼对渤海研究的国际化视野的思考。 其次,东北亚视角的总体性研究。目前,国际学界已经日益认识到,要更为准确、深入地探讨高句丽、渤海的历史面貌,就应该把它们放到东北亚的历史舞台来考察。2016年类似的研究成果,可举出王绵厚著≪中国东北与东北亚古代交通史≫、程妮娜著≪古代东北民族朝贡制度史≫、赵红梅等著≪汉唐东北亚古代民族社会发展研究≫等。冯立君的论文≪高句丽与柔然的交通与联系—以大统十二年阳原王遣使之记载为中心≫,则从更为广阔的欧亚视角探讨高句丽所发挥的历史作用。 第三,文献史料的再整理。中国学界以往已经对高句丽、渤海史研究资料进行过较为系统的整理,但是在全面性、专题性方面还有一定欠缺。2016年度,姜维公主编≪东北古代民族历史编年丛书≫,对此有一定的弥补,目前已经出版了≪夫余历史编年≫、≪高句丽历史编年≫、≪百济历史编年≫、≪契丹历史编年≫、≪渤海历史编年≫等。当然,或许还需要一些更进一步的史料考订工作。 第四,新材料的应用。所谓新材料,包括两个方面:一是文字史料,目前看主要是墓志,例如葛继勇著≪新出高乙德墓志与高句丽末期的内政外交≫,根据新出入唐高句丽人高乙德墓志,讨论了高句丽末期的内政外交,特别是政治制度方面;二是考古材料,例如王希丹著≪论集安高句丽墓壁画中的细腰鼓≫,通过高句丽墓葬壁画提供的信息研究了高句丽时期的乐器细腰鼓。 第五,老问题的新探讨。在高句丽、渤海史研究领域,存在一些长期争论的学术问题,2016年,有一些学者针对这些问题,从新的理论、新的视角、新的资料出发,提出新的看法。例如姜维公、祝立业等对高句丽始祖传说的讨论,李大龙对所谓唐罗“联军”灭亡高句丽过程中新罗的作用的讨论,魏存成对好太王陵墓的讨论,辛时代对渤海建国问题的讨论,刘晓东对渤海文字瓦的讨论等等。 第六,青年学者的茁壮成长。2016年这方面的最显著表现,是高句丽研究领域,有3部博士论文通过答辩,值得相关学界关注:一是吉林大学王志刚博士的论文≪高句丽王城及相关遗存研究≫;二是延边大学郑京日博士的论文≪玉桃里高句丽壁画墓研究≫;三是东北师范大学孙炜冉博士的论文≪高句丽诸王研究≫。
Abstract
This paper summarizes research articles about Koguryŏ and Parhae(Bohai) published in the Chinese academic in 2016. It also examines the research on Yemaek(濊貊) and Puyŏ(夫餘), which are related to these topics. Additionally, among introductory articles about the Northeast regional history, some of them linked to Koguryŏ and Parhae's history were briefly mentioned. First of all, it is a review of theory and approach. Currently, bottleneck phenomenon is evident in the research field on Koguryŏ and Parhae. Since major historical sources are repeatedly being used, and basic knowledge systems have already been established to some extent, it is necessary to have a deep reflection on the direction of research in the future. In regard to this topic, Chinese academic circle attempted to partially analyze the issue in 2016. In “Jianli Gaojuli muluxue de sikao(Reflections on the Establishment of Koguryŏ Bibliography)” by Geng Tie Hua, the author proposed the necessity of organizing the bibliography of the studies about Koguryŏ, a suggestion which started form the necessity of reviewing the historiography of Koguryŏ. Song Yu Bin(宋玉彬)'s “Goujian Bohai ducheng yanjiu xinpintai de xueshu sikao <Baliancheng> duhou(Academic Thoughts on New Platform about Research on Constructing Parhae Castle - After Reading Baliancheng)” proposed a foundation of the new platform for the research about Parhae's castles. The author insisted that it is essential to clarify the concept of Parhae's castles in detail, and install a criterion to judge the remains of the castles. Then the author argues the necessity to comprehensively review the clues appearing in archaeological data and historical texts on the basis of this criteria. In addition, it is noteworthy that the exploration report entitled “Guojishiyexia de Bohaiguo yanjiu - Kojima Yoshitaka jiaoshou, Ivliev yanjiuyuan, fangtanlu(Research on Bohai State from an International Perspective - Interviews with Professor Kojima Yoshitaka, Researcher Ivliev and Griman” Zhu Liye(祝立業) closely reviewed the proposals about the international view of the study of Parhae presented by the Japanese scholar Kojima Yoshitaka, and the Russian scholars Ivliev and Griman. Next is a study of the general introduction type studies from the Northeast Asian perspective. Currently, international academia is gradually recognizing that, for an in-depth study about Koguryŏ and Parhae histories, it is necessary to approach to them on the basis of the Northeast Asian history. For the research achievements of this field in 2016, Wang Mian Hou(王綿厚)’s Zhongguo dongbei yu dongbeiya gudaijiaotongshi(Ancient History of Interchange in the Northeast China and Northeast Asia), Cheng Ni Na(程妮娜)’s Gudai dongbeiminzu chaogonzhidushi(The History of the Tributary System of the Northeast Ethnic Groups), Zhao Hong Mei(趙紅梅) and others’ Hantang donbeiya gudaiminzu shehui fazhan yanjiu(A Study on the Development of Ancient Ethnic Societies in the Northeast Asia during the Han and Tang Dynasty Period) can be counted in. Feng Li Jun(馮立君)’s article entitled Gaojuli yu rouran de jiatong yu lianxi - yi datong shiernian Yangyuanwang qianshizhi jizaiwei zhongxin(The Traffic and Contact of Koguryŏ and Rouran - Centered on the Records of King Yangwŏn’s Dispatch of the Envoy in the 12th Year of Datong) also discussed about the historical role of Koguryŏ in a broad perspective of Northeast Asia. The third part is about the reorganization work of historical texts. Although the Chinese academia has previously carried out a relatively systematic work on Koguryŏ and Parhae, it was not fully comprehensive yet, and the approach based on certain topics is insufficient. In 2016, Dongbei gudaiminzu lishibianniancongshu(A Series of Ancient Northeast Ethnic Groups’ Chronological History), compiled by Jian Wei Gong(姜維公), was a supplementary work for the previous work’s inadequacy. Presently, the author has already published other works such as Fuyulishi biannian(Chronological History of Puyŏ), Gaojulilishi biannian (Chronological History of Koguryŏ), Baijilishi biannian(Chronological History of Paekche), Qidanlishi biannian(Chronological History of Khitan), and Bohailishi biannian(Chronological History of Parhae). Of course, it will be necessary to supplement the improved study on historical texts in the future. Fourth is the usage of new resource. The so-called new resources includes two aspects; the first is the textual source, which mainly indicates the epitaph materials in present. For example, Ge Ji Yong(葛繼勇)’s Xinchu Gaoyide muzhi yu Gaojuli moqi de neizhengwaijiao (Newly Excavated Epitaph of Ko Ŭldŏk and Administration and Diplomacy in the Last Period of Koguryŏ), which examines the epitaph of an immigrant to Tang Dynasty named Ko Ŭldŏk(高乙德), discussed about the administration, diplomacy, and politics in the last period of Koguryŏ. The second is archeological resources. As an example, Wang Xi Dan(王希丹)’s Lun Jian Gaojuli mubihuazhong de xiyaogu(Discussion about Seyogo in Koguryŏ’s Tomb Murals at Ji’an) analyzed “Yogo”, an instrument of Koguryŏ in the Koguryŏ’s tomb murals. The fifth part is a new search for classical themes. In the studies on Koguryŏ and Parhae, there have been some debated subjects over a long period. In 2016, academic circles have tried to revise some of these issues based new theories, perspectives, and resources, and new arguments have been suggested. For example, Jian Wei Gong and Zhu Liye examined Koguryŏ’s foundation myth, and Li Da Long(李大龍) discussed about the role of the Silla in the allied force of Tang Dyansty and Silla, which destroyed Koguryŏ. Wei Cun Cheng(魏存成) reviewed the Tomb of King Ho, and Xin Xi Dai(辛時代) studied about the topic of Parhae’s foundation. Additionally, Liu Xiao Dong carried out the discussion on Parhae’s text inscribed roofend tile. The sixth is the emergence of new scholars. In 2016, three doctoral theses in the field of Koguryŏ history have passed the examination, which is worth paying attention. First of all, Wang Zhi Gang(王志剛)’s doctoral thesis entitled Gaojuli wangcheng ji xiangguan yicun yanjiu(A Study on Koguryŏ’s Capital Castle and Related Relics) in Jilin University. Next, Yutaoli Gaojuli bihuamu yanjiu(A Study on Koguryŏ’s Tomb Murals in Oktori) was presented by Jung Kyung-il in Yanbian University, and Sun Wei Ran(孫煒冉) in Northeast Normal University wrote a doctoral thesis entitled Gaojuli zhuwang yanjiu(A Study on Koguryŏ’s Kings).
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