소문의 정치학 - 마가복음과 소문
Politics of Rumor - The Gospel of Mark and Rumor
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참고문헌
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초록
본 논문은 마가복음 속에 나타난 소문 모티브를 사회 과학적 연구를통해 새롭게 조명한다. 지금까지 마가복음에 나타난 소문 모티브는 신약성서 분야뿐만 아니라, 마가 학회에서도 주목을 받지 못했다. 그러나 필자는 이 논문을 통해서 소문 모티브는 마가복음를 관통하는 핵심적인 모티브임을 주장함과 동시에, 이 소문의 중심에 예수가 있으며, 소문의 장치를 통해서 마가는 예수의 사회정치적 힘을 증폭시키고 있다는 것을 논증한다. 현대 루머 이론은 그레코-로만 시대의 소문뿐만 아니라, 마가복음에 나타난 소문을 수면 밖으로 끄집어내게 하는 중요한 이론적 도구이다. 논문은 이 루머 이론을 통해서 소문의 핵심적인 특징(집단성, 변용성, 확산성, 익명성, 표출성, 정치성)을 살펴볼 뿐만 아니라, 소문이 고대 사회에서 사람들의 일상의 삶과 사회-정치적 활동에 깊은 영향을 미치는 매체임을 증명한다. 그리고 이를 바탕으로 논문은 마가복음 안에 (1) 소문은직간접적으로 50여 차례 이상 등장하고, (2) 소문의 다양한 특징을 보여주며, (3) 소문을 통해서 예수의 명성과 평판의 증가는 그의 사회-정치적 권력의 증가와 밀접하게 연결되어 있음을 밝힌다.
Abstract
The purpose of this paper is to examine the motif of rumor in Mark’s Gospel from the social scientific perspective. Markan scholarship has failed to pay attention to the rumor motifs in the Gospel. However, I argue that the rumor is one of the central motifs in Mark and that it penetrates the whole Gospel, Jesus is at the center of the rumor, and by means of rumor, Mark increases Jesus’ socio-political power. Modern rumor theories that show what characteristics rumors have offer a theoretical framework in which one can assess rumors in the Greco-Roman world, and can help us recognize rumors hidden in the Gospel. In this paper, I maintain that (1) rumors appears approximately fifty times, (2) rumors display their collective, elaborative, rapid, anonymous, expressive, and political characteristics, and (3) Jesus’ increased fame through rumors is closely associated with his socio-political power.
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