예수의 축귀, 거라사 광인 그리고 무명의 축귀사 마가공동체 형성의 역사적 궤적 엿보기
Jesus’ Exorcism, The Gerasene Demoniac, and the Unknown Exorcist : A Glimpse into the Historical Trajectory behind the Markan Community
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본 논문은 마가복음의 거라사 광인과 무명의 축귀사를 중심으로 초기 교회의 축귀 사건을 탐구하여 마가공동체 형성의 역사적 궤적을 추적한다. 이를 위하여 마가복음의 거라사 광인 단락과 무명의 축귀사 보도를 고찰한다. 거라사 광인 단락은 예수의 축귀 행위를 자세히 다루며 축귀 후 치유된 거라사 사람의 활동을 예외적으로 소상히 기록한다. 거라사 사람은 예수가 거라사에 남겨놓은 하나님 나라의 씨이며, 그의 성공적인 데가볼리 활동은 하나님 나라의 기적적인 성장을 보여준다. 무명의 축귀사는 요한의 발언 속에 단편적으로 등장하지만, 열두 제자에게만 축귀 사역이 독점된 것이 아님을 보여준다. 예수는 그의 축귀를 인정하는데, 이는 무명의 축귀사가 예수에 관한 전승을 받았음을 보여준다. 예수로부터 시작된 거라사 사람의 선포는 무명의 축귀사로 이어져 열두 제자의 활동과는 별도로 전승의 맥을 형성하였다. 마가공동체는 자기가 속한 그러한 역사적 궤적을 마가복음에 반영하였다.
Abstract
This thesis explores exorcism events in the early church, focusing on the Gerasene Demoniac and the unnamed exorcist in the Gospel of Mark to trace the historical trajectory of the Markan community's formation. The study examines the Gerasene Demoniac passage, which provides detailed accounts of Jesus' exorcism and the subsequent activities of the healed Gerasene man. The Gerasene man is seen as a seed of God's kingdom left by Jesus, and his successful activities in the Decapolis demonstrate the miraculous growth of God's kingdom. Although mentioned briefly in John's statement, the unnamed exorcist shows that exorcism was not exclusive to the twelve disciples. Jesus acknowledges his exorcism, indicating that the unnamed exorcist received the tradition about Jesus. The proclamation initiated by Jesus and carried on by the Gerasene man extends to the unnamed exorcist, forming a lineage of tradition separate from the activities of the twelve disciples. The Markan community reflects this historical trajectory in the Gospel of Mark.
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