본문 바로가기
KERD
논문KCI 등재

신약성서는 정교분리를 지지하는가? - 마가복음 12장 17절과 요한복음 18장 36절을 중심으로-

Does New Testament support the separate of religion and politics? - Focusing on Mark. 12:17 and John 18:36 -

0

조회

0

다운로드

0

인용

0

참고문헌

키워드

주제분류기타인문학

초록

본 논문은 전통적으로 정교분리의 근거로 사용되어 왔던 복음서의 대표적인 본문, 마가복음 12장 17절과 요한복음 18장 36절을 1세기 그레코-로만의 사회/정치적 문맥에 위치시킨 채 이해하고자 시도한다. 이를 통해 루터의 ‘두 왕국론’과 미국의 제헌헌법에 명시된 근대적 정교분리의 개념을 1세기 팔레스타인 사회에 투사하려는 시도 자체가 시대착오적이라는 사실을 주석학적으로 밝힐 것이다. 그리고 ‘가이사의 것과 하나님의 것’을 분리하고 ‘예수의 나라를 천상적인 것’만으로 이해하고자 했던 서구사회의 ‘정치적 무의식’을 드러낼 것이다.

Abstract

The purpose of this essay is to examine a political implication of Mark. 12:17and John 18:36, Each verse has been considered as one of the most important verses that shows the separation of church and state. Traditionally, these two verses have been only interpreted in terms of the spiritual realities. However, the recent studies of the historical Jesus show us that Jesus’ teaching is politically specific in the sense that it addresses specific situations in the 1st Greco-Roman society. Since the Judaism of Jesus’ times was deeply embedded in that religious roles, employment, organization, and systems of worship governed by political and economical considerations, it is impossible to separate politics from religion in the context of the first century Judaism. Therefore, Jesus’ statement about rendering to Caesar and God what belongs to each cannot be understood as a timeless thesis concerning the separation of Politics and religion in the modern sense. Rather, Mark. 12:17 should be understood as an antithetical aphorism against his opponents who kept distance Caesar’ tax from God’s ownership to Israel. Jesus’ saying in Mark 12:17 and John 18:36 is in some degree conditioned by the social and political context in which it arose. Ideologically, these verses have been exploited by a Reformation “two realms” theory and the modern idea concerning the separation of church and state. It would be anachronistic to read Mark 12:17 and John 18:36 in the light of the contemporary notion that separate of church and state. By placing the texts of Mark and John in the socio-political context of the first century Judaism, it is possible to avoid the problem of ideological and literary decontextualization.

참고문헌 (24)

  1. 김선정, "요한복음서와 로마황제숭배" (2003), 한들출판사
  2. 데 라, 포테리에 I, "요한복음에 의한 예수수난" (1992), 성바오로 출판사
  3. 도미니크, 크로산 존, "하나님과 제국" (2010), 포이에마
  4. 몰트만, J, "정치신학 정치윤리" (1992), 대한기독교서회
  5. 사이더, 로날드, "복음주의 정치 스캔들" (2008), 홍성사
  6. 앙드레, 트로끄메, "예수와 비폭력 혁명" (1986), 한국신학연구소
  7. 요더, 존 하워드, "예수의 정치학" (2007), IVP
  8. 요세푸스, 플라비우스, "유대전쟁사" (2008), 나남
  9. 田川建三, "예수라는 사나이" (1983), 한울림
  10. 클라우스, 뱅스트, "로마의 평화" (1994), 한국신학연구소
  11. 타이센, 게르트, "복음서의 교회정치학" (2002), 대한기독교서회
  12. 게르트 타이센, "예수 활동의 정치적 차원", 신약논단, 12(3), pp.705~746 (2005), 한국신약학회
  13. 홀스리, 리차드, "바울과 로마제국" (2007), 기독교문서선교회
  14. Baukham, Richard, "The Bible in Politics: How to read the Bible politically" (1989), SPCK
  15. Borg, Marcus J, "Jesus in Contemporary Scholarship" (1994), Trinity Press
  16. Brown, R. E, "The Community of Beloved Disciple" (1979), Paulist
  17. Brown, R. E, "The Death of Messiah. vol. one" (1991), Doubleday
  18. Carter, Warren. John, "John and Empire" (2008), T & T Clark
  19. Cassidy, Richard J, "John’s Gospel in New Perspective" (1992), Orbis Books
  20. Hart, H. St J, "The coin of ‘Render unto Caesar...’ in Jesus and the Politics of His Day" (1984), Cambridge University Press
  21. Malina, Bruce J, "Social-Science Commentary on the Synoptic Gospels" (1992), Fortress Press
  22. Martyn, J. L, "The Gospel of John in Christian History" (1978), Paulist
  23. Myers, Ched, "Binding the Strong Man: A Political Reading of Mark’s Story of Jesus" (1997), Orbis Books
  24. Rensberger, David K, "Johannine Faith and Liberating Community" (1988), Westminster Press

관련 논문AI추천

이 간행물의 다른 논문 (4건)