본문 바로가기
KERD
논문KCI 등재

베트남 서남부 짬족의 이슬람

Islam of Cham Ethnic in Southwestern Vietnam

0

조회

0

다운로드

1

인용

0

참고문헌

키워드

주제분류종교학

초록

Islam in southwestern Vietnam was spread by Cham Ethnic, which is one of 54 races in Vietnam. Geographically, Vietnam is located in the intersecting points between western, eastern, northeastern and southeastern cultures. For the Cham race's origin in Vietnam, there are many theories. According to the Cham race's distinctive features, they originated from Indonesia, basically. Based on this origin, western and northern Indian elements were also racially intermixed in this culture, together with a Mongolian cultural influence. According to the historical records, the Chiem Thanh Kingdom, originating from the Lam Ap Kingdom, formed in A.D 192, was once called the Hoan Vuong Kingdom. It appeared after the 9 century, in the middle part of Vietnam. This kingdom underwent a lot of changes and struggles against the Chan Lap Kingdom (Cambodia), the Vietnamese Ly Dynasty and the Le Dynasty. Finally, Chiem Thanh was setback to southeastern Vietnam by the southern expansion policy of the Vietnamese Dynasty. Thus, we need to study Cham ethnic in order to understand Islam in Vietnam. In Vietnam, Islam is not popular because Islamic doctrines are not easily accepted by Vietnamese, who are greatly influenced by Confucianism, stemming from Chinese colonial rule during the 11 century. In addition, the Cham ethnic group is a minority group. Furthermore, the Vietnamese Government will not allow religious freedom and free contact with Islamic countries, after communization of Vietnam on Apr. 30, 1975. Islam in Vietnam is a little bit different from other Islamic countries, which were influenced by frequent political changes and existing traditional Vietnamese culture. In the future, Islamic religious influence in Vietnam will probably not be strong, unless Islam manages to break down Confucianism barriers, Cham ethnic's limitation, and other cultural obstacles.

Abstract

Islam in southwestern Vietnam was spread by Cham Ethnic, which is one of 54 races in Vietnam. Geographically, Vietnam is located in the intersecting points between western, eastern, northeastern and southeastern cultures. For the Cham race's origin in Vietnam, there are many theories. According to the Cham race's distinctive features, they originated from Indonesia, basically. Based on this origin, western and northern Indian elements were also racially intermixed in this culture, together with a Mongolian cultural influence. According to the historical records, the Chiem Thanh Kingdom, originating from the Lam Ap Kingdom, formed in A.D 192, was once called the Hoan Vuong Kingdom. It appeared after the 9 century, in the middle part of Vietnam. This kingdom underwent a lot of changes and struggles against the Chan Lap Kingdom (Cambodia), the Vietnamese Ly Dynasty and the Le Dynasty. Finally, Chiem Thanh was setback to southeastern Vietnam by the southern expansion policy of the Vietnamese Dynasty. Thus, we need to study Cham ethnic in order to understand Islam in Vietnam. In Vietnam, Islam is not popular because Islamic doctrines are not easily accepted by Vietnamese, who are greatly influenced by Confucianism, stemming from Chinese colonial rule during the 11 century. In addition, the Cham ethnic group is a minority group. Furthermore, the Vietnamese Government will not allow religious freedom and free contact with Islamic countries, after communization of Vietnam on Apr. 30, 1975. Islam in Vietnam is a little bit different from other Islamic countries, which were influenced by frequent political changes and existing traditional Vietnamese culture. In the future, Islamic religious influence in Vietnam will probably not be strong, unless Islam manages to break down Confucianism barriers, Cham ethnic's limitation, and other cultural obstacles.

참고문헌 (13)

  1. 양승윤, "동남아의 이슬람" (2007), 한국외국어대학교출판부
  2. Ahmad Shalabi, "Mawusu'ah al-Tarikh al-Islamiyah wa al-Hadarah al-Islmiyah, V. 8" (1983), Maktabah al-Nahdah al-Misriyah
  3. Arnold, T. W., "The Preaching of Islam" (1986), Darf Publisher LTD
  4. D. G. E. Hall, "Lịch sử Ðȏng Nam Á" (1997), Nxb Chính irị Quốc gia
  5. Huỳnh Cȏng Bá, "Lịch sử Văn hóa Việt Nam" (2008), Nxb Thuận hóa
  6. Nguyễn Van Luận, "Ngừời Chàm Hồi Giáo miền tây nam-phần Việt Nam: Tủ Sách Biên Khảo" (1974), Bộ Van Hóa Giáo dục và Thanh niên
  7. Tạ Ngọc Liễn, "Lịch sử Văn hóa truyền thống Việt Nam" (2008), Nxb Thanh niên
  8. Toan Ánh, "Tín ngưỡng Việt Nam" (1992), Nxb Tp. HCM
  9. Toan Ánh, "Hội hè Ðình Ðám(Q.Thủợng)" (1992), Nxb Tp. HCM
  10. Trȃn Ngọc Thêm, "Tìm về Bản sắc Văn hóa Việt Nam" (2001), Nxb Tp. HCM
  11. Viện Dȃn Tộc Học, "Bản lĩinh, Bản sắc các Dȃn Tộc ở Việt Nam" (1980), Nxb KHXH Hà Nội
  12. [URL]
  13. [URL]

관련 논문AI추천

이 간행물의 다른 논문 (9건)