양간(楊簡) 『서경』 주석의 특징 연구- 「家記二 : 論書」를 중심으로 -

Abstract

This paper aims to illuminate the characteristics of YangJian's the ShuKing commentary foused on the JiaJi(家記)Ⅱ: LunShu(論書). The JiaJi(家記)Ⅱ: LunShu(論書) is a collection of annotations on the ShuKing. But it is more of a collection of some fragmentary ideas than a typical commentary format. YangJian does not interpret every single passage in this article. There are some passages that he does not mention at all because he is only commenting on some of the phrases. The article contains comments on 11 of the 58 books in the ShuKing, which hardly overlap with his other book, Wugaojie(五誥解). The academic significance of the JiaJi(家記)Ⅱ: LunShu(論書) can be found in three aspects. First, YangJian makes use of the methods of ‘using the scriptures to interpret the scriptures(以經解經)’ and ‘interpreting the scriptures with human mind(以心解經)’ for the commentary. The method of ‘using the scriptures to interpret the scriptures’ is a common way of interpreting the scriptures. And the method of ‘interpreting the scriptures with human mind’ is a symbolic methodology of the school of Xin-xue(心學). Second, the JiaJiⅡ: LunShu presents YangJian's new interpretations of the the ShuKing, which are full of new and original interpretations. His new interpretations are worthy of note in the history of the study of Confucianism classics. Third, based on the JiaJiⅡ: LunShu, we can confirm the following two facts. First of all, the philosophy formed by YangJian's encounter with Lu Jiuyuan at the age of 32 is maintained without major changes since. And it is possible to translate the ‘Daoxinwuti(道心無體)’ proposition into a meaning of ‘Daoxinwushiti(道心無實體)’ through a rare expression of ‘Xinwushiti(心無實體)’ which only appears in the JiaJiⅡ: LunShu.