우크라이나인들의 민속 문화에 나타난 혼합적 종교성
Religious syncretism reflected in Ukrainian folk culture
0
조회
0
다운로드
4
인용
0
참고문헌
키워드
초록
우크라이나인들의 정신세계와 종교성을 이해하는 것은 그들의 문화 행위와 문화 체계를 이해하는데 매우 중요한 요소로 작용한다. 문화체계는 문화의 핵심 요소인 기호, 상징, 문화코드 등으로 구성되는데, 기호와 상징들은 사람들의 특정한 의사와 의미를 전달하고, 이들 기호와 상징이 모여 문화적 코드를 형성하게 되는 것이다. 그래서 오늘날 우크라이나의 정치, 경제, 문화행태를 이해하기 위해서는 우크라이나 민족이 자신들의 의사와 세계관을 표현하기 위해 어떠한 상징들과 기호들을 사용해 왔으며, 이에 기반을 두어 어떠한 문화적 코드를 발전시켰는가, 그리고 결국 어떠한 정치, 문화의 행위를 하게 되는가를 분석해야 하는 것이다
Abstract
Religious syncretism is the reconciliation or fusion of differing systems of belief. This is most evident in the areas of philosophy and religion, and usually results in a new teaching or belief system. Obviously, this has been regarded as very dangerous to Biblical Christianity. Religious syncretism often takes place when foreign beliefs are introduced to an indigenous belief system and the teachings are blended. The new, heterogeneous religion then takes a shape of its own. This has been seen clearly in the religious history of East Slavic countries, including Ukraine. The denominational history of Ukraine is complex. This complexity is determined by Ukraine’s location on the border between East and West, at the locus of contact between two world religions-Christianity and Islam-and between two major Christian Churches: Orthodoxy and Catholicism. The religious map of Ukraine has never been mono. Even in ancient Ukraine-Rus, there were local gods who were revered by separate tribes in addition to the gods whom the whole eastern Slavic world worshipped. By installing Christianity as the State religion in 988, Prince Volodymyr further complicated the map of religious life. He had hoped that this act should overcome a plurality of denominations. For the duration of about three centuries, the lower levels of the population (villages especially) remained pagan. But the upper tiers of society rapidly Christianized. In time, Ukrainians conducted their own unification of the religious world by combining paganism and Christianity into a hybrid belief system. This syncretic form of Christianized paganism describes the religion of most Ukrainians practically to this day. This study aims to show some evidences of this religious syncretism in folk culture, especially in peasant houses, rushnyky, pysanky, crosses, and folk icons. Through this study, the author carefully suggests that religious syncretism is an important part of contemporary Ukrainian religious systems that are a blending of multiple different belief systems, and are even now continually evolving as the philosophies of Ukrainian people.
참고문헌 (31)
- 김우승, "러시아의 기독교 신앙과 민간신앙: ‘이중신앙’적 측면", 사회과학연구, 13 (1995), 대전:배제대학교 사회과학연구소
- 임영상, "종교축일과 민속명절에 나타난 러시아적 삶의 특징", 슬라브연구, 13, pp.119~157
- 장실, "이콘과 고골의 초상화", 슬라브연구, 22(1), pp.175~198 (2006)
- 홍석우, "우크라이나의 민족주의와 종교. 소련과 동유럽의 민족주의와 종교", pp.85~108 (1995), 한국외국어대학교
- 황성우, "러시아 이중신앙 용어에 대한 재검토", 슬라브연구, 17(1), pp.151~177
- 황영삼, "러시아 민간신앙 연구 - 기독교 수용과 연관성을 중심으로", 슬라브연구, 14, pp.21~44
- Allen, Max, "The Birth Symbol in Traditional Women's Art From Eurasia and The Western Pacific" (1981), Museum for Textiles
- Buslaev, O, "Istoricheskaia Khrestomatiia Tserkovno-Slavianskoho i Drevne Russkoho Iazykov" (1861), Mosckva
- Chicago, Judy, "The Birth Project" (1985), Doubleday
- Grabowicz, O, "Rushnyky: Ukrainian Ritual Cloths" (1997), The Ukrainian Museum
- Horniatkevych, D, "Easter Egg,” Ukraine: A Concise Encyclopedia", pp.415~417 (1963), University of Toronto Press
- Kelly, M, "Goddess Embroideries of Eastern Europe" (1996), Studiobooks
- "Kononenko, Natalie. “The Ukrainian Village House,” Ukrainian Traditional Folklore"[URL]
- Kostomarov, M, "Istoricheskoe znachenie iuzhno-russkogo narodnogo pesennogo tvorchestva, in various numbers of Beseda(1872); reprinted in Sobranie sochinenii N. I. Kostomarova, book 8, vol. 21", ~ (1872)
- Kuzio, Taras, "Nation Building, History Writing and Competition over Legacy of Kyiv Rus in Ukraine", in Nationalities Papers, 33(1) (2005)
- Leeds-Hurwitz, Wendy, "Semiotics and Communication: Signs, Codes, Cultures" (1993), Lawrence Erlbaum Associates
- Levin, Eve, "Dvoeverie and Popular Religion” in Batelden. S. K. Seeking God: The Recovery of Religious Identity in Orthodx Russia, Ukraine and Georgia. DeKalb: Northern Illinois Univ. Pres", ~ (1993)
- Medwidsky,Bohdan.(ed, "Ukrainian Proverbs, vol. 2" (2000), CIUS Press
- Naulko,V.I, "Kultura i povut naselennia ukrainy" (1993), Lyvid'
- Pollak, Jane, "Original Designs, Decorating Eggs: Exquisite Designs with Wax & Dye New York: Sterling, pp. 86-99", ~ (1998)
- Rybakov, B. A, "Iazychestvo drevney rusi" (2001), Sofiia
- Samoilovich V.P, "Narodnoe arkhitekturnoe tvorchestvo. Po materialam Ukrainskoi SSR. Kyiv: Budivel'nyk, 1977. p. 19", ~ (1977)
- Spindle Group, "Symbols: 155 Old Ukrainian Designs" (1992), Sunflower
- "St. Andrew's Ukrainian Catholic Church. “The Forms of Ukrainian Crosses"[URL]
- Subtelny, Orest, "Ukraine: A History" (1988), University of Toronto Press
- "Ukrainian Museum in New York, Ukrainian Sculpture and Icons: History of Their Rescue, 2006년"[URL]
- "The Ukrainian Museum, “Ukrainian Folk Icons, 18th-19th Centuries,” Brama, January 25, 2002"[URL]
- "Wedding Traditions in Ukraine"[URL]
- Woloch Vaughn, M, "Ukrainian Easter: Traditions, Folk Customs and Recipes" (1983), Ukrainian Heritage Company
- Wolynetz, Lubow, "Rushnyky in Ukrainian Folk Art and Tradition", Forum, 74, pp.14~17