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意와 義의 詞義異同考 -詞義‘뜻’을 중심으로-

Focused on the words in the meaning of words

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초록

Just as that the name is identical is not always the same one, so that the name is different is not always the other. It’s different between ‘morality’ ‘道(dào)’ in Taoism and ‘morality’ in Confucianism & Buddhism. And then, even they are within the same Buddhism, the meaning of ‘意(yì)’ between the recent recognition of Buddhism and the recognition of Mahayana is different. Also, the words beyween ‘道 (dào)’, ‘玄(xuán)’, ‘常(cháng)’ etc. in Taoism and ‘空(kōng,kòng)’, ‘眞如(zhēn rú)’, ‘一 心(yī xīn)’ in Buddhism are not necessarily another. Besides, though they are expressed in the same way in Korean language, there are being expressed by share in Chinese language. We can say that ‘音(yīn)’ and ‘聲(shēng)’ are a generic term for ‘sound’ but ‘音 (yīn)’means artificial sound, ‘聲(shēng)’ means natural sound by another name. We can also say that the term of ‘仁義(rén yì), ‘仁(rén)’ points out ‘inner virtue – benevolence’ and ‘義(yì)’ refers to ‘outward virtue – righteousness, justice’. In view of above mentioned, this manuscript drew a conclusion that at first, it distinguishes by the difference between ‘意(yì)’ and ‘義(yì)’ in their usage, and then ‘意(yì)’ is the meaning which is expressed or exists in image and ‘義(yì)’ is the meaning which is indicated in content.

Abstract

Just as that the name is identical is not always the same one, so that the name is different is not always the other. It’s different between ‘morality’ ‘道(dào)’ in Taoism and ‘morality’ in Confucianism & Buddhism. And then, even they are within the same Buddhism, the meaning of ‘意(yì)’ between the recent recognition of Buddhism and the recognition of Mahayana is different. Also, the words beyween ‘道 (dào)’, ‘玄(xuán)’, ‘常(cháng)’ etc. in Taoism and ‘空(kōng,kòng)’, ‘眞如(zhēn rú)’, ‘一 心(yī xīn)’ in Buddhism are not necessarily another. Besides, though they are expressed in the same way in Korean language, there are being expressed by share in Chinese language. We can say that ‘音(yīn)’ and ‘聲(shēng)’ are a generic term for ‘sound’ but ‘音 (yīn)’means artificial sound, ‘聲(shēng)’ means natural sound by another name. We can also say that the term of ‘仁義(rén yì), ‘仁(rén)’ points out ‘inner virtue – benevolence’ and ‘義(yì)’ refers to ‘outward virtue – righteousness, justice’. In view of above mentioned, this manuscript drew a conclusion that at first, it distinguishes by the difference between ‘意(yì)’ and ‘義(yì)’ in their usage, and then ‘意(yì)’ is the meaning which is expressed or exists in image and ‘義(yì)’ is the meaning which is indicated in content.

참고문헌 (13)

  1. 金吉祥, "佛敎大辭典" (1998), 弘法院
  2. 단국대학교 출판부, "漢韓大辭典10권" (2008), 단국대출판부
  3. 은정희, "원효의 대승기신론 소·별기" (2012), 一志社
  4. 金呑虛, "懸吐譯註起信論" (1981)
  5. 안재철, "本義로 이해하는 사용한자 1200(上·下)" (2015), 도서출판 C&P
  6. 段玉裁, "說文解字注" (1998), 天工書局
  7. 羅竹風, "漢語大詞典" (2001), 上海古籍
  8. 谷衍圭, "漢字源流字典" (2010), 語文出版社
  9. 羅振乾, "文言實詞圖解詞典" (1990), 廣西師範大學出版社
  10. 湯可敬, "說文解字今釋" (1997), 岳麓書社
  11. 王朝忠, "漢字形義演釋字典" (2006), 四川辭書出版社
  12. 高樹藩, "正中形音義綜合大字典" (2005), 正中書局
  13. 施向東, "梵漢對音與“借詞音系學”的一些問題", 佛經音義硏究-第二届佛經音義硏究國際學術硏討會論文 (2011)

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