鷄林士禍의 배경과 영향 고찰

Abstract

As the construction of No-Ron Family Sadang[ancestral shrine] enshrining Uam was discussed nationwide after the death of Uam Song Si-Yeol(1607～1689), there was a construction of Seowon in the country including Ban-Gok Seowon at Geoje in 1704, Juk-Lim Seowon at Pohang in 1707 and In-San Seowon[memorial hall for Confucianism services to honor distinguished scholars and statesmen] at Gyeongju in 1719. As Uam lived in exile at Pohang Jang-Gi for 5 years via Gyeongju area in the process to move to Geoje at that time, he contacted Gok-San Han-Family in Gyeongju yulim and constructed Bong-Am-shrine hall enshrining Uam, led by Han Si-Yu, Han Heung-Yu, Han Hee-Yu and Han Jae-Yu. However, country gentlemen in Nam-In family were dissatisfied with Bong-Am-Young-Dang construction. As a result, they suffered a great pain between regional yulim due to the power competition with Nam-In and No-Ron family according to the party views of Gyeongju Bu-Yun and the position of ruling party. At that time, the death of beat death incident of Han Si-Yu was closely related to the demolishing incident of Bong-Am-Young-Dang. 『In-San-Sil-Gi』 of No-Ron family position and 「Sib-Ga-Gye」 of Nam-In family position are regarded as the important data to understand Gyelimsahwa at that time and have the meaning to explain the situation at that time from the inside viewpoints. Especially after Gyelimsahwa and demolishing of Bongam Yeongdang at Gyeongju via Gyeongju and Pohang, there have been Hyang_Jun[conflict between village yulim] at An-dong, Young-Deok and Ulsan as well, and the conflict in regional yulim continued, which caused the inhibition of regional culture development and depression of literature. From a third-party standpoint, however, it is perceived as the important data to understand the Hyang_Jun in 18th and 19thcentury just as one aspect of trend.