17세기 江陵地方 程夫子 影幀과 祠·院의 事體 論議

Abstract

This paper seeks to understand Juja center of academic inclinations aspect that work at the local community in the 17th century. Seoin was the mainstream of a factional tendency of Gangneung province Sarim. Seoin leant towards Noron in the period divided by Noron and Soron. In 1679(Sukjong 5th), Uam was via Gangneung in exile. By this time, Uam showed interest in Jungho and Jungsin that is Jung buja's portrait. Eochon Sim eon-gwang got the portrait. In 1537(Jungjong 22th), He took the portraits from the envoys, Gong Yong-gyeong and Oh Hui-maeng, in the character of the Gwanbavsa. He has been dismissed and was returning home in his later years. the portrait is housed in the Sim's sept. It was because of pride for the study that Uam are interested in for portraits. After obtaining the portrait he who was established a spiritual system Jujahak was praised to the fact that portrait was enshrined during the whole 140 years. This fact has been evaluated as a succession of Kimuo sahwa's learning and virtue. It was a meaning that was grounded in Jujadotong theory. With this as a momentum sept was sought fishing village of redress a grievance and an anthology. This work began in earnest in 1680(Sukjong 6th) that Uam is restored. Uam was raised three times of petition for 5 years. And chagrin of the fishing village has been resolved on the strength of Uam's view, "It is the fault of the discipline that did not solve the chagrin of Kimuo classical scholars." Subsequently, sept was requested to Hwayang disciple that anthology's title, foreword, epilogue, etc. As a result, the publication it. Jujadotong theory of the Uam has been applied to this work. As the driving force in accordance with Jujadotong theory, the network was formed between Seoin forces and Sim' sept. Under such background, the Sadang construction was discussed. Discussion of the core was Matter of the dignity work. Therefore, the Sadang has been imitating 'the Juja shrine'. the Sadang was defined as a Gasuk that was the subject Sim's sept. Hwayang disciple, including Uam were supporting a dossier and a framed picture. For this reason, the portrait hall is also be evaluated to business of Uam. First time in 14 years from being operated by Gasuk, A additional enshrining of Uam and Eochon was cross lips. Discussion of the core was Matter of the dignity work. Hwayang disciple emphasized function of Ganghak Jangsu and Baehyang based on public opinion. This is to direct the identity of the seowon and means a change in the seowon of the portrait hall. This discussion was implied the central operating body and financial problems. In addition, discussed was Promotion of academic and was oriented to public opinion. At this time, Jeahoe is provided as the central mechanism of the Sadang. Also, Bunhangye and bylaw was established as a rite of seowon. Uam and Eochon was enshrined in the Sadang. The Sadang was launched as Hanam-seowon. However, Hanam-seowon has limitations that Hanam-seowon did away with the nature of the Munjung-seowon.