고려사인의 중국사문학 수용양상고찰 - 이규보, 이승휴, 이제현, 민사평, 성석린의 증답사 중심으로

Abstract

During the Song(宋) period when the Ci(詞) became popular - In Korea, the Goryeo empire came to build, and actively had culteral, political exchanges with China. The Goryeo literary men who had worked in China made poems with scholars, officials, yong students, and Buddhist monk. That time they created Ci which they learned from China and naturally exchanged them each other. Just like Lee Kui-Bao(李奎報)'s case, most Ci were sung in chorus from the banquet place. Because of Mongolia's war, later period of Goryeo empire, the capital was moved to Kang-hua island. So literary men mainly cared about the capital's restoration and the safety of nation. Literary men of Goryeo empire created travelogue Ci not only in domestic area but also in the multi area of China. It tended to creat the Ci as a get-well letter among the aged literary men. With these creation background of the Ci, there are some possibility of knowing the feature. Except Kong-Kong shang Ren(空空商人), literary men exchange Ci . That means that Ci was just introduced in Goryeo empire then and only the literary men who were associated with Yuan (元) empire are accustomed to making Ci. Except Lee Ji Xian(李齊賢)'s travelogue Ci, majority of words said the feeling for old age. Because poetry(Ci) was not the channel which used for to win a promotion, so that was not the literature style which they paid attention. Most Korean writer's 赠答 poem(poem for exchange) is for advice or appreciation, but cannot find such contents in the Ci. As a result, the creation of Ci intended to be more free from the policy. If the aged singer created Ci to the younger generation first, then the younger singer sang Ci following the elder's rhythm. The elder received the answer, they created the Ci adding some more rhythm, or made more number of works to show their abilities.