이황 <<주역석의>>의 번역학적 고찰 시론－조선시대 유가경전주석 번역해석학의 연구방법론 모델 탐색을 겸하여－

Abstract

This study aims to plot a suitable methodology model of translational hermeneutics of commentaries on Confucian Classics from Joseon dynasty and to propose that the characteristics and values of Juyeok-seokui (a part of Gyungseo-seokui), which have particular and exalted status amongst Korean traditional commentaries on Confucian Classics in Joseon dynasty can be implemented more effectively by applying this model. In specific analyzation of Juyeok-seokui, we mainly focus on its writing character, its different text versions, and its translational hermeneutics’ hallmarks. With regards to its written character, we prescribed Juyeok-seokui’s compilation course as an ongoing and open discussion space. we were also able to demonstrate that there are several revisions evident in the course of reprinting Juyeok-seokui texts in the way of shaving off, carving up, or reorganizing the certain part of letters on the previous wood-block in order to modify errors. From the translational hermeneutics’ point of view, we focus on the compiler’s reviewing tendency to pre-interpreters’ translations, and the compiler’s flow of consciousness to grasp the intention of the pre-interpreters by following the insignificant clues in the pre-seokui, and “multiple interpretation spaces”. This research is a part of the study aiming at investigating the delicacy of translational hermeneutic thoughts reflected on Confucian Classics’ commentaries in Joseon dynasty. By further deepening this study, we expect to review not only the context of Lee Hwang’s Gyungseo-seokui as a whole, but also the history of the translational hermeneutics of Confucian Classics’ commentaries in the Joseon dynasty in the near future.