16세기 星州 李氏 影堂寺刹 安峯寺의 규모와 운영 - 『묵재일기』를 중심으로 -

Abstract

This study is premised on the assumption that Buddhist consuetude still remained, and Confucianism and Buddhism co-existed under the condition of Honoring Confucianism and Repressing Buddhism(崇儒抑佛) in Joseon Dynasty. To prove this assumption, I want to analyze the historical records on the Anbongsa(安峯寺) in the mukjaeilgi(默齋日記) , Confucian literati Lee Mun-Gwon(李文楗, 1495~1567)’ daily records. For this analysis, this paper examined the history of Anbongsa, the scale of Buddhist buildings, and the number of monks in Anbongsa. Next, I analyzed the Buddhist temple construction(佛事) done in Anbongsa, and the positions of the Lee family of Seongju(星州 李氏) and the Anbongsa’s monks on the right to revise Anbongsa-Sambo(三寶). In such an analysis, I got the following conclusions. First, Anbongsa as a nationally certified temple had a relatively large scale and enshrined once the Tripitaka collection. Under the auspices of the Lee family of Seongju, Anbongsa was most prosperous in the middle of the 16th century. About twenty monks always resided in Anbongsa. The ​​Anbongsa temple was located in the central area, and there were Dharma Hall(法堂)⋅Zen Hall(禪堂)⋅Vihara(僧房)⋅Sambo-Office Building(三寶廳)⋅Jonggak(鐘閣) and so on. Youngdang(影堂), located to the west of Anbongsa, had a Youngjajeon(影子殿) with portrait paintings of the Lee family of Seongju, and had rooms on both sides of the main gate(行廊). Anbongsa’s controled hermitage was Dongam(東庵). Second, Hwaju(化主) that was selected from among the monks of Anbongsa supervised the Buddhist temple construction. The expense of Buddhist temple construction was prepared by the Gwonseonmun(勸善文) of monks or under the auspices of the Lee family of Seongju. directly. On the other hand, the construction of Youngdang took a decision in conference of the Lee family of Seongju shared the expenses with each other. They supervised temple construction project, Anbongsa-Sambo checked the construction site. Third, Anbongsa-Sambo was in charge of the temple work, and did odd jobs before and after a religious ceremony in Youngdang. It was determined by the conference of the Lee family of Seongju, and then election of Sambo was formulated by giving the appointment letter. The Lee family of Seongju and the monks in Anbongsa negotiated to elect Sambo. In conclusion, the Lee family of Seongju and the monks in Anbongsa cooperated with each other in the operation of Anbongsa during the mid-16th century.