부산 강서지역 마을신앙의 전승양상과 전승력

Abstract

Since 1990, the Gangseo area has been under development. In this regard, this report will first examine the transmission of traditional culture and aspects of changes of Village Faith in the Gangseo area. Then, it will focus on analyzing the cases of villages with strong transmission power and villages with poor transmission power to analyze the factors of transmission that maintain village faith. The conclusions of the discussion are as follows. First, the biggest factor in the disconnection of village faith in the Gangseo area was the acceptance of natural villages as development areas. In particular, Myeongji-dong had the most disconnected village faiths. And there is no place in Mieum-dong, Sinho-dong, Jisa-dong, and Hwajeon-dong where village faiths are passed down due to the development of industrial complexes. Next, there are some places where the village faith has been cut off due to the agreement of the villagers. This is because superficially no one was selected to perform the Dangsan Ritual. However, it is the result of a combination of factors such as the dissolution of communities, the financial burden, and the weakened faith of the residents. Second, the change of organizations was small, but the resident officer and the form of ancestral rites were greatly changed. Most of the resident officers were monks, followed by shamans in charge of the Dangsan Ritual. This change in the resident officer also involved a change in the form of the ancestral rites. The change to the Buddhist style presided over by monks was the most frequent. In the case of shamanistic Dangsan Ritual, there was a simple form of rubbing hands prayerfully, Pung-Eo Gut and Jae-Su Gut. Third, certain organizations led to the transmission of village faiths. Although the natural village disappeared after being accommodated as a development site, the Dangsan ritual and Pungeo ritual are being held together with the fishing community at the center. In addition, if there is a Dangsan Shrine near the temple, the Dangsan ritual is held by the temple. The village where Dangsan Shrine is located in horse racing park is holding a Dangsan ritual after discussing the date and time of the ritual with the horse society. Fourth, there are three factors that determine the transmission power of village faiths, including human, physical, and psychological factors. The human foundation is related to subjects of transmission of the Dangsan ritual. This is formed through the community spirits and regional connections of the supervision group. The physical foundation is a real factor that inherits the Dangsan ritual and is related to the economic power of the subjects of transmission. Specifically, it is related to the expenses of the Dangsan ritual. The psychological foundation is confirmed by the attitude of the villagers at the site of the ritual. The more active, the stronger the psychological foundation.