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Representation Strategy and Subject Formation in Hanjungnok

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주제분류한국어와문학

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The aim of this article is to examine how Lady Hyegyeong made use of a writing strategy in order to represent herself in her autobiography, Hanjungnok 閑中􆧣 (A Record of Sorrowful Days), as well as created her subject through it. Lady Hyegyeong employed her chosen strategies of seeking an approach compromising with men as well as choosing the morality of justice and rights in order to be accepted into the androcentric society to a certain extent. On the one hand, she adhered to her view, using representation strategy by referring to the trouble between her husband, Sado, the crown prince of the Joseon dynasty, and her father-in-law, King Yeongjo, as an unavoidable lunacy; on the other hand, she pursued political power by writing to resist suppressed reality. Therefore, it can be argued that Hanjungnok was written to achieve two purposes: intimation of the tragic event, the Incident of the Imo Year (1762), and acquirement of political authority. To this end, she utilized unified representation strategies combining femininity and masculinity. This article will demonstrate why a woman suppressed by traditional society denied the imposed silence and sought to write her autobiography.

Abstract

The aim of this article is to examine how Lady Hyegyeong made use of a writing strategy in order to represent herself in her autobiography, Hanjungnok 閑中􆧣 (A Record of Sorrowful Days), as well as created her subject through it. Lady Hyegyeong employed her chosen strategies of seeking an approach compromising with men as well as choosing the morality of justice and rights in order to be accepted into the androcentric society to a certain extent. On the one hand, she adhered to her view, using representation strategy by referring to the trouble between her husband, Sado, the crown prince of the Joseon dynasty, and her father-in-law, King Yeongjo, as an unavoidable lunacy; on the other hand, she pursued political power by writing to resist suppressed reality. Therefore, it can be argued that Hanjungnok was written to achieve two purposes: intimation of the tragic event, the Incident of the Imo Year (1762), and acquirement of political authority. To this end, she utilized unified representation strategies combining femininity and masculinity. This article will demonstrate why a woman suppressed by traditional society denied the imposed silence and sought to write her autobiography.

참고문헌 (16)

  1. Lady Hyegyeong, "Hanjungnok" (2010), Munhakdongne
  2. Lady Hyegyeong, "The Memoirs of Lady Hyegy¡ng: The Autobiographical Writings of a Crown Princess of Eighteenth-Century Korea" (1996), University of California Press
  3. Anderson, Linda, "Autobiography" (2001), Rutledge
  4. Butler, Judith, "Bodies That Matter: On the Discursive Limits of Sex" (2003), Ingan Sarang
  5. Butler, Judith, "Bodies That Matter: On the Discursive Limits of Sex" (2003)
  6. Chung, Eun Im, "A Study of Court Documentary Literature", 박사, pp.1988
  7. Drabble, Margaret, "The Red Queen" (2004), Houghton Mifflin Harcourt
  8. Foucault, Michel, "Madness and Civilization" (1999), Ingan Sarang
  9. Gilligan, Carol, "Women’s Place in Men’s Life Cycle", Harvard Educational Review, 49(4) (1979)
  10. Jung, Byung Sul, "A Reconsideration of Hanjungnok", Research of Korean Classical Literature, 34 (2008)
  11. Kim, Seseria, "An Attempt to Create Female Subjects through the Notion of Moral Subject in Yangming Studies", Yangming Studies, 15 (2005)
  12. Kim, Yong Suk, "A Study of Hanjungnok" (1987), Jeongeumsa
  13. Lee, Byung Gi, "The Complete History of Korean Literature" (1981), Shingu Munhwasa
  14. Lee, Hwa Hyung, "A Study of Dramatic Characteristics of Hanjungnok", East Asia Ancient Studies, 25 (2011)
  15. Park, Hong Gab, "Diary of the Royal Secretariat: Discussions of Communication and Politics" (2009), Sanbooks
  16. Ramazanoglu, Caroline, "Foucault and Feminism" (1997), Dongmoonsun

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