신라의 오묘 제일과 농경 제일의 의미

Abstract

This study was regading the ritual dates of agriculture rite and of Omyo rite. According to Jesaji Sillajo, only Omyo rite and agriculture rite had their periodical ritual dates found out among national rites. First Omyo rite was influenced from China, but the ritual dates were reflected from traditional time concept of Silla. Especially the ritual dates of Omyo rite and king Sooro tomb rite were the same May 5th and Aug 15th each of which were related to Dano and Chooseok. Also the ritual dates of Jan 2nd had the meaning of New year's ceremony. And ritual dates of Omyo rite in Silla had closely something to do with the circulation of farming. As such the ritual dates of Omyo rite not only had something to do with Yeongjeol such as Seol, Dano, Chooseok but was selected good for Gigok-growth of grains after seeding and harvest time. Though ritual dates of agriculture rite and the rite in Silla were also influenced by Tang, each rite were serviced ahead of farming named Seonnong(Poongbaek), ahead of seeding named Joongnong(Woosa), and ahead of harvest named Hoonong(Yeongseong) according to Silla's traditional farming calendar. And the service for Palja rite on the day of Inil December in Silla showed not only it was the thanksgiving ceremony for one hundred gods but the farming calander began from December. This was found in that Palja rite was recorded ahead of the other agriculture rites at Jesaji Sillajo and the rite of Silla was the agriculture rite which differentiated its status from China, Gorye, and Joseon in which it was Naphyanged at Jongmyo.