신라 국가제의와 관련된 종합적 자료 분석 및 재검토 –조상제사의 제장 변화를 중심으로

Abstract

This paper analyzes and rearranges related data focusing on Rite to Ancestors among Silla(新羅) State Religious Ceremony. Based on literature sources, it was intended to trace back the nature of the Silla State Religious Ceremony by reflecting the archaeological excavation results reported so far. This is because it is possible to know the characteristics and characteristics of Silla State Religious Ceremony that were not previously dealt with through the change of the venue of the rite. First of all, in Silla, the Sijomyo(始祖廟) ritual for HyeokGeoSae(赫居世) appears as the first national ritual, and it is thought that it was performed near the tomb of the Sijo(始祖). Around the same time, the rite for TalHae(脫解), the founder of the Family Seok(昔氏 集團), was eventually transferred to Eastern Mountain(東岳) according to Silla people’s perception of the founder. Then, with the advent of the Jingung priest(神宮祭祀), a new place of ancestral rites appeared. By this time, Buddhism had been introduced to Silla and influenced Silla people’s view of the afterlife. Although Buddhist rituals are difficult to find in literature records, it is estimated that Silla was also practiced in temples early in the case of Goryeo(高麗). Then, as Confucian rituals were introduced, Silla’s State Religious Ceremony system was reorganized. At this time, Silla is characterized by the fact that not only Confucian rituals but also existing ancestral rites were performed and maintained together. At this time, since the composition of the Omyo(五廟) changed according to the circumstances of the times, it can be said that the pattern of changes in the Omyo(五廟) is a characteristic of Silla’s State Religious Ceremony.