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일본 설화 속의 토끼담 연구

A Study of Rabbit Tales in the Japanese folktales

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주제분류일본어와문학

초록

本稿は、『日本の民話』と『日本昔話大成』のような口伝説話集や『古事 記』や『今昔物語集』に伝われるウサギ説話の類型と特徴を明らかにしよう と試みたものである。日本のウサギ説話の類型はまず<トリックスター>の類 型と<玉兎>の類型で分けられる。まだ<トリックスター>の類型は一次的な‘自 己中心型’と二次的な‘脫中心型’で区別できる。 ‘自己中心型’の特徵は自分の目的を果たすために相手を徹底的にだますも のである。‘脫中心型’の特徵はウサギが‘自己中心型’で見せてくれた利己的な こととは違って被害者の立場で加害者を戒める審判官の役割として採録され た説話が一番多かった。本稿は、二つのトリックスターの関係をピアジェの兒童發達論に基づいて ‘自己中心型’から‘脫中心型’に発展したと推論した。したがって‘自己中心型’ の説話が起源的な話しであり、‘脫中心型’の説話は後世に作られた正義感があ ふれる道德的な話しだと思われる。 <玉兎>の類型は月の中にウサギがいるといわれるので、仏教で天竺国のウサギ が菩薩行を行うと、帝釋天がウサギを永遠に生かせるためにウサギを月に住まわせ たという仏教説話に根差している。また、中国の道教でも兎が神聖化されてか ら不老長寿を表す玉兎のイメージの形成に至ったと考えられる。以後佛敎 の傳來とともに韓國と日本に影響を及ぼすと推論できて、ここに加えてウサギを民間 信仰では産神に祭られたから説話で玉兎のイメージが完成できると思われる。

Abstract

The purpose of this study is to arrange the type and feature of Rabbit Tales in Japan. First of all, the type of Rabbit Tales is divided into two types like <Trickster> type and <Moon rabbit> type. The <Trickster> type can be classified with the primary 'Self-centered type' and secondary 'Decentralized type' again. As to the feature of 'Self-centered type', the rabbit deceives the opposite thoroughly in order to achieve its own purpose. In connection with the feature of 'Decentralized type', the rabbit plays a role in the judge who punishes the assailant from the victim's shoes contrary to the selfish figure as shown in the 'Self-centered type', and there are a lot of recorded tales. This study was to deduct that the relationship between two Tricksters had developed from 'Self-centered type' to 'Decentralized type' based on the 'Theory of Child Development' by Piaget. Accordingly, it is considered as the tales of 'Self-centered type' are original stories, and the tales of 'Decentralized type' are moral stories adding sense of justice written in future ages. The <Moon rabbit> type has contents that the rabbits are living on the moon, and it was originated from the Buddhist tales that the Sakra devanam Indra made the rabbits live in the moon forever as the rabbit in the country called India had behaved the Bodhisattva-practice. In addition, the image of Moon rabbit which presented the eternal life like perpetual youth because the rabbits were always sanctified in the Taoism in China. Since then, this study was to deduct that it affected Korea and Japan with the ancestral Buddhist tales, and furthermore, it was considered as the image of Moon rabbit was completed in the tales because the rabbits were revered as mountain spirit in the folk beliefs.

참고문헌 (23)

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