즉위식 전통에 대한 비교사적 고찰— 게일 전통의 아일랜드와 비잔티움 제국의 경우 —
A Comparative Study on the Inauguration — Coronation Ceremonies of Gaelic Ireland and the Byzantine Empire —
0
조회
0
다운로드
2
인용
0
참고문헌
키워드
초록
This study examines the range of religious, cultural, and political circumstances that influenced the historical shaping of inauguration/ coronation ceremonies in different medieval societies. After the Carolingian dynasty of the Frankish Kingdom in the mid-eighth century, the so-called Latin-Catholic tradition heavily influenced the inauguration/coronation ceremony and its tradition in western Europe. However, different forms of ceremonial traditions were structured and embraced by the inhabitants of the outside world. To investigate this often overlooked issue further, this study examines the Gaelic Irish inauguration ceremony and the coronation of the Byzantine Empire. In the latter medieval world, Byzantium still retained and upheld its traditional identity as the cultural successor of the ancient Roman Empire and embraced the Eastern Orthodox faith, not Roman Catholicism. Thus, Gaelic Ireland and Byzantium still kept their pagan or Greco-Roman cultural tradition of the past; in other words, they stood on the margins of the mainstream hemisphere of the Latin-Catholic medieval European world. This study examines and analyzes these marginalized societies’ inauguration/coronation ceremonies as their historical development and embedded symbolic messages represent different religious, cultural, and political landscape of their home society.
Abstract
This study examines the range of religious, cultural, and political circumstances that influenced the historical shaping of inauguration/ coronation ceremonies in different medieval societies. After the Carolingian dynasty of the Frankish Kingdom in the mid-eighth century, the so-called Latin-Catholic tradition heavily influenced the inauguration/coronation ceremony and its tradition in western Europe. However, different forms of ceremonial traditions were structured and embraced by the inhabitants of the outside world. To investigate this often overlooked issue further, this study examines the Gaelic Irish inauguration ceremony and the coronation of the Byzantine Empire. In the latter medieval world, Byzantium still retained and upheld its traditional identity as the cultural successor of the ancient Roman Empire and embraced the Eastern Orthodox faith, not Roman Catholicism. Thus, Gaelic Ireland and Byzantium still kept their pagan or Greco-Roman cultural tradition of the past; in other words, they stood on the margins of the mainstream hemisphere of the Latin-Catholic medieval European world. This study examines and analyzes these marginalized societies’ inauguration/coronation ceremonies as their historical development and embedded symbolic messages represent different religious, cultural, and political landscape of their home society.
참고문헌 (46)
- Ammianus Marcellinus, "Res Gestae" (1940), Havard University Press
- Constantine Porphyrogennetos, "The Book of Ceremonies" (2012), Brill
- George Eleusios, "Μνεμεῖα ἁγιολογικά", pp.361~495 (1884), Venice
- Komnena, Anna, "Alexias", Corpus Fontium Historiae Byzantinae (2001)
- P. Cornelius, "Tacitus, Histories" (1896), Longmans
- William Wenman Steward, "Topographia Hibernica: or the Topography of Ireland, Ancient and Modern, Giving the Complete View of the Civil and Ecclesiastical State of that Kingdom", Dublin
- Ambrosiani, Björn, "The Viking World" (2012), Routledge
- Armstrong, Gregory T., "Church and State Relations: The Changes Wrought by Constantine", Journal of Bible and Religion, 32(1) (1964)
- Bannerman, John, "The King’s poet and the inauguration of Alexander III", Scottish Historical Review, 68 (1989)
- Bloch, Maurice, "Rituals of Royalty: power and ceremonial in traditional societies" (1992), Cambridge University Press
- Breatnach, Liam, "Brehons, serjeant and attorneys: studies in the history of the Irish legal profession" (1990), Irish Academy Press
- Byrne, F. J, "Two Lives of Saint Patrick: Vita Secunda et Quarta", Journal of the Royal Society of Antiquaries of Ireland, 124 (1994)
- Cameron, Averil, "How did the Merovingian Kings wear their hair?", Revue belge de Philologie et d'Histoire, 43(4) (1965)
- Cana, Mac, "The topos of the single sandal in Irish tradition", Celtica, 10 (1973)
- Dolger, Franz, "Regesten der Kaiserur kunden des oströmichen Reiches" (1924), Verlag C. H. Beck
- Duffy, Seán, "Medieval Ireland: An Encyclopedia" (2005), Routledge
- Duncan, A.A.M, "The Kingship of the Scots 842-1292: Succession and Independence" (2002), Edinburgh University Press
- Eastmond, Antony, "The Heavenly Court, Courtly Ceremony, and the Great Byzantine Ivory Triptychs of the Tenth Century", Dumbarton Oaks Papers, 69 (2015)
- FitzPatrick, Elizabeth, "The Stone of Destiny" (2003), Historic Scotland
- FitzPatrick, Elizabeth, "Royal Inauguration in Gaelic Ireland, c. 1100-1600: A Cultural Landscape Study" (2004), Boydell Press
- Flanagan, IM. T, "Irish Society, Anglo-Norman settlers, Angevin kingship: interaction in Ireland in the late twelfth century" (1989), Clarendon Press
- Flanagan, M. T, "The transformation of the Irish church in the twelfth century" (2010), Boydell Press
- Floinn, R. Ó, "Ireland and Scandinavia in the Early Viking Age" (1998), Four Courts Press Ltd
- Gasparri, Stefano, "Rituals of Power: From Late Antiquity to the Early Middle Ages" (2000), Leiden
- Grierson, Philip, "The Consular Coinage of Heraclius and the Revolt against Phocas of 608-610", The Numismatic Chronicle and Journal of the Royal Numismatic Society, 10(37-38) (1950)
- Kaegi, Walter, "Byzantine Military Unrest, 471-843: An Interpretation" (1981), American Council of Learned Societies
- Kaegi, Walter, "New Evidence on the Early Reign of Héraclius", Byzantinische Zeitschrift, 66(2) (1973)
- Kalas, Gregor, "The Divisive Politics of Phocas (602-610) and the Last Imperial Monument of Rome", Antiquité Tardive, 25 (2017)
- Karlin-Hayter, P., "Le synode à Constantinople de 886 à 912 et le rôlede Nicolas le Mystique dans l'affaire de la tétragamie", JÖB, 19 (1970)
- Kazhdan, Alexander, "The Oxford Dictionary of Byzantium, Vol. I-III" (1991), Oxford University Press
- Konuk, Süha Konuk, "A Tyrant on the Throne: Phocas the Usurper, and the Collapse of the Eastern Frontier", Trames, 24(2) (2020)
- Lewis, Naphtali, "On the Chronology of the Emperor Maurice", The American Journal of Philology, 60(4) (1939)
- Mango, Cyril, "A Memorial to the Emperor Maurice?", Deltion tes Christianikes Archaiologikes Etaireias, 42 (2011)
- Meyendorff, John, "Christian Marriage in Byzantium: The Canonical and Liturgical Tradition", Dumbarton Oaks Papers, 44 (1990)
- Nelson, Jinty, "Carolingian Coronation Rituals: A Model for Europe?", The Court Historian, 9(1) (2004)
- Oikonomides, Nicolas, "Leo VI’s Legislation of 907 Forbidding Fourth Marriages: An Interpolation in the ‘Procheiros Nomos’ (IV, 25-27)", Dumbarton Oaks Papers, 30 (1976)
- Prasa, Prerona, "The Emperor in the Byzantine World" (2019), Routledge
- Simms, Katharine, "From Kings to Warlords: The Changing Political Structure of Gaelic Ireland in the Later Middle Ages" (1987), Boydell Press
- Teitler, Hans, "Raising on a Shield: Origin and Afterlife of a Coronation Ceremony", International Journal of the Classical Tradition, 8(4) (2002)
- Whitby, Michael, "Theophanes’ Chronicle Source for the Reigns of Justin II, Tiberius and Maurice (AD-565-602)", Byzantion, 53(1) (1983)
- Wolf, Kirsten, "Viking Age: Everyday Life during the extraordinary era of the Norsemen" (2013), Sterling
- Wood, I, "The Merovingian Kingdoms 450-751" (1994), Longman
- Woods, David, "Palladas, Constantine, and Christianity", The Journal of Theological Studies, 67(2) (2016)
- 박용진, "샤를마뉴의 대관식 의례와 그 의미", 이화사학연구, (51), pp.245~270 (2015), 이화사학연구소[DOI]
- 이상동, "민족 상징물의 기원: 스코틀랜드의 민족 아이콘, ‘운명의 돌’의 경우", 역사학보, (240), pp.611~636 (2018), 역사학회[DOI]
- "GODPIA"[URL]