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瞿秋白의 『 新俄國遊記』을 통해 본 개혁 운동에 대한 반성과 전환의 모색

Reflection on Modern Reform and Search for Diversion in Qu Qiubai’s Essay of Journey to New Russia(Starving Country)

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주제분류중국어와문학

초록

Reformers(Intellectuals) who are the actual subject of modern reform drew the figure of nation, but recognized them as to be negative existence. In addition, They required ignorant people(mass) to perceive immutable nature and to internalize the scientific view and method as well as the superiority of Western. But due to being based on his own (real) life, Qu Qiubai was able not to be caught in the trap of abstraction and not to be deluded with distorted realities. Above all, he could extended his own personal identity to social category like class and nation. This helped him to find the dynamic of social & historical development. That is inside psychology of both personal and social(class and nation). He comprehended that the application of theory needed subjective practice of subject, and these were inside psychology, that is culture. Through the journey to Russia, the country of starvation, he presented the new notion of reality, subject and culture as the new method for social reform of China.

Abstract

Reformers(Intellectuals) who are the actual subject of modern reform drew the figure of nation, but recognized them as to be negative existence. In addition, They required ignorant people(mass) to perceive immutable nature and to internalize the scientific view and method as well as the superiority of Western. But due to being based on his own (real) life, Qu Qiubai was able not to be caught in the trap of abstraction and not to be deluded with distorted realities. Above all, he could extended his own personal identity to social category like class and nation. This helped him to find the dynamic of social & historical development. That is inside psychology of both personal and social(class and nation). He comprehended that the application of theory needed subjective practice of subject, and these were inside psychology, that is culture. Through the journey to Russia, the country of starvation, he presented the new notion of reality, subject and culture as the new method for social reform of China.

참고문헌 (17)

  1. 瞿秋白, "新俄國遊記" (1996), 上海書店
  2. 瞿秋白, "瞿秋白詩文選" (1982), 人民文學出版社
  3. 梁啟超, "梁啟超全集" (1999), 北京出版社
  4. "中國近代啟蒙思潮⋅上卷" (1999), 社會科學文獻出版社
  5. "中國近代啟蒙思潮⋅上卷" (1999), 社會科學文獻出版社
  6. "中國近代啟蒙思潮⋅中卷" (1999), 社會科學文獻出版社
  7. "中國近代啟蒙思潮⋅中卷" (1999), 社會科學文獻出版社
  8. Vladimir I. Lenin, "제국주의론" (1988), 과학과 사상
  9. Paul G. Pickowicz, "중국 마르크스주의 문예이론" (1991), 청년사
  10. 전형준, "현대 중국의 리얼리즘 이론" (1997), 창작과 비평사
  11. 송영배, "중국사회사상사" (1998), 사회평론
  12. Peter Gay, "계몽주의의 기원" (1998), 민음사
  13. Kevin McDermott, "코민테른" (2009), 서해문집
  14. 안인환, "중국대중문화, 그 부침의 역사" (2012), 문사철
  15. 趙顯國, "瞿秋白 文學思想 形成에 있어서 ‘菩薩行’의 影響", 중국어문학논집, 23, pp.339~362 (2003), 중국어문학연구회
  16. 홍준형, "1920년대 초 중국의 지식공간과 러시아 체험 ― 瞿秋白의 『餓鄕紀程』과 『赤都心史』를 중심으로", 중국현대문학, (66), pp.57~82 (2013), 한국중국현대문학학회
  17. 홍웅호, "근대전환기 동아시아 삼국과 한국 ― 근대인식과 정책" (2006), 성균관대학교출판부

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