본문 바로가기
KERD
논문KCI 등재

루쉰을 통해 다시 본 리영희의 문화대혁명

Ri Yŏng-hŭi’s Cultural Revolution Reconsidered via Lu Xun

0

조회

0

다운로드

4

인용

0

참고문헌

키워드

주제분류중국어와문학

초록

This paper examines Korean journalist and scholar Ri Yŏng-hŭi’s writings on contemporary China in the 1960s and 1970s with a view to reconsider his dubious legacy as a progressive Korean writer writing about communist China. Ri’s positive description of the Cultural Revolution in the late 1960s and early 1970s was especially influential among college students and intellectuals in Korea. However, witnessing the social changes in China in the 1980s and then the collapse of the socialist world around 1990, Ri stopped writing about the Mao era. It is important to note the meaning of Ri’s retreat at this time because he never denied or withdrew any part of his earlier writings on China. At the core of Ri’s description of the Cultural Revolution lies the idea of “human revolution,” by which he means reforming people’s minds into awakened and selfless ones. In this understanding of the Cultural Revolution, values of awakening, which Ri learns from Lu Xun, and socialist collectivity coexist without conflict. In Ri’s view, even Lu Xun was a selfless mind standing with the people and recognizing ordinary people’s revolution. The reason why Ri suddenly ceased writing about the Mao era without clear explanation was probably that he could neither give up his views on the positive effects of the Cultural Revolution, nor account for its positive and negative effects at the same time. I suggest that this was where Ri was puzzled and was the point which later generation of Koreans studying or writing about Maoist China should go back to and contemplate on.

Abstract

This paper examines Korean journalist and scholar Ri Yŏng-hŭi’s writings on contemporary China in the 1960s and 1970s with a view to reconsider his dubious legacy as a progressive Korean writer writing about communist China. Ri’s positive description of the Cultural Revolution in the late 1960s and early 1970s was especially influential among college students and intellectuals in Korea. However, witnessing the social changes in China in the 1980s and then the collapse of the socialist world around 1990, Ri stopped writing about the Mao era. It is important to note the meaning of Ri’s retreat at this time because he never denied or withdrew any part of his earlier writings on China. At the core of Ri’s description of the Cultural Revolution lies the idea of “human revolution,” by which he means reforming people’s minds into awakened and selfless ones. In this understanding of the Cultural Revolution, values of awakening, which Ri learns from Lu Xun, and socialist collectivity coexist without conflict. In Ri’s view, even Lu Xun was a selfless mind standing with the people and recognizing ordinary people’s revolution. The reason why Ri suddenly ceased writing about the Mao era without clear explanation was probably that he could neither give up his views on the positive effects of the Cultural Revolution, nor account for its positive and negative effects at the same time. I suggest that this was where Ri was puzzled and was the point which later generation of Koreans studying or writing about Maoist China should go back to and contemplate on.

참고문헌 (26)

  1. 김승일, "모택동선집 2" (2002), 범우사
  2. 김원, "리영희의 공화국―70년대와 80년대 초반의 논의를 중심으로", 역사문제연구, 16(1), pp.63~107 (2012), 역사문제연구소[DOI]
  3. 김태만, "『정글만리』를 어떻게 볼 것인가?", 중국현대문학, (69), pp.249~270 (2014), 한국중국현대문학학회
  4. 김희교, "한국의 비판적 중국담론, 그 실종의 역사", 역사비평, (57) (2001)
  5. 리영희, "새는 ‘좌ㆍ우’의 날개로 난다: 리영희저작집 8" (2006), 한길사
  6. 리영희, "우상과 이성: 리영희저작집 2" (2006), 한길사
  7. 리영희, "80년대 국제정세와 한반도: 리영희저작집 3" (2006), 한길사
  8. 리영희, "自由人, 자유인: 리영희저작집 7" (2006), 한길사
  9. 리영희, "전환시대의 논리" (2006), 창비
  10. 리영희, "8억인과의 대화: 현지에서 본 중국대륙" (1977), 창작과비평사
  11. 리영희, "10억인의 나라" (1983), 두레
  12. 리영희, "리영희: 냉전이데올로기의 우상에 맞선 이성의 필봉", 역사비평, (31) (1995)
  13. 리영희, "대화: 한 지식인의 삶과 사상" (2005), 한길사
  14. 리쩌허우, "중국현대사상사론" (2005), 한길사
  15. 모리스 마이스너, "마오의 중국과 그 이후 2" (2004), 이산
  16. 박자영, "동아시아에서 사회주의 인민의 표상 정치", 중국어문학논집, (47), pp.335~355 (2007), 중국어문학연구회
  17. 백승욱, "한국 1960~1970년대 사유의 돌파구로서의 중국 문화대혁명 이해 -리영희를 중심으로-", 사이間SAI, (14), pp.105~148 (2013), 국제한국문학문화학회
  18. 성근제, "五四와 文革 ― 중국혁명의 상징체계", 중국현대문학, (75), pp.37~67 (2015), 한국중국현대문학학회
  19. 손석춘, "리영희 비판과 반비판의 논리적 비판: ‘북한맹ㆍ시장맹’ 논쟁을 중심으로", 한국언론정보학보, 61(1), pp.118~133 (2013), 한국언론정보학회
  20. 연광석, "전리군과의 대화" (2014), 한울아카데미
  21. 이욱연, "『중국학보』 2014.6 서평 『정글만리』 신드롬을 어떻게 볼 것인가?", 중국학보, (69), pp.217~223 (2014), 한국중국학회
  22. 정문상, "냉전시기 한국인의 중국 인식 ― 중국 문화대혁명 이해를 중심으로", 아시아문화연구, 13 (2007)
  23. 정문상, "‘中共’과 ‘中國’ 사이에서 - 1950~1970년대 대중매체상의 중국 관계 논설을 통해 보는 한국인의 중국 인식 -", 동북아역사논총, (33), pp.57~90 (2011), 동북아역사재단
  24. 정문상, "韓國의 冷戰文化 形成과 文化大革命 ― 대중 언론매체와 학계의 문화대혁명 인식에 대한 분석을 통하여", 중국근현대사연구, (48), pp.109~129 (2010), 중국근현대사학회
  25. 첸리췬, "내 정신의 자서전" (2012), 글항아리
  26. Mitter, Rana, "A Bitter Revolution: China’s Struggle with the Modern World" (2004), Oxford University Press

관련 논문AI추천

이 간행물의 다른 논문 (8건)