≪說文解字≫ 正篆과 引用文 讀若字의 관계 探析
A study on the relationship between the ZhengZhuan(正篆) of ShuowenJiezi(說文解字) and the DuRuoZi(讀若字)citing sentences
0
조회
0
다운로드
0
인용
0
참고문헌
키워드
초록
ZhengZhuan(正篆) included in the ShuowenJiezi(說文解字) is written in Sound, and 49 of ZhengZhuan(正篆) quote the phrase of Confucian scriptures. In addition, Chinese Characters in the phrase use DuRuozi(讀若字). There are DuRuo(讀若), DuYu(讀與) and DuYouRuo(讀又若) in the phonetic language of these materials. The 經典 phrases quote 3 phrases in LunYu(論語), 20 phrases in ShiJing(詩經), 4 phrase in ShuJing (書經), 9 phrases in Yi(易), 9 phrases in ChunQiuZuoZhuan(春秋左傳), 1 phrase in ChunQiuGongYangZhuan(春秋公羊傳), 3 phrases in ErYa(爾雅). Quoting the Confucian scriptures phrase has the effects of limiting the sound of the DuoYinZi(多音字) and making the meaning more clearly. This emphasis great value of the academic achievements of the XuShen(許愼), who is one of the outstanding literary arts scholars at the time. In the DuRuoZi(讀若字) of the quoted construction, there are 20 Chinese characters with the same pronunciation and different shapes, 7 Chinese characters with the same pronunciation and the same shape, 1 JiaJieZi(假借字) with the same pronunciation, 19 Chinese characters of the same ShengFu(聲符), and 2 Chinese characters with similar pronunciation. From this, it can be seen that XuShen(許愼) attempted to express the pronunciation of Chinese Characters as clearly as possible by quoting the phrase of Confucian scriptures in the pronunciation of ShuowenJiezi(說文解字). Also, through the pron- unciation relationship between ZhengZhuan(正篆) and DuRuozi(讀若字), it is clearly shown that the basic function of ShuowenJiezi(說文解字) ‘DuRuo(讀若)’ is in the pronunciation notation.
Abstract
ZhengZhuan(正篆) included in the ShuowenJiezi(說文解字) is written in Sound, and 49 of ZhengZhuan(正篆) quote the phrase of Confucian scriptures. In addition, Chinese Characters in the phrase use DuRuozi(讀若字). There are DuRuo(讀若), DuYu(讀與) and DuYouRuo(讀又若) in the phonetic language of these materials. The 經典 phrases quote 3 phrases in LunYu(論語), 20 phrases in ShiJing(詩經), 4 phrase in ShuJing (書經), 9 phrases in Yi(易), 9 phrases in ChunQiuZuoZhuan(春秋左傳), 1 phrase in ChunQiuGongYangZhuan(春秋公羊傳), 3 phrases in ErYa(爾雅). Quoting the Confucian scriptures phrase has the effects of limiting the sound of the DuoYinZi(多音字) and making the meaning more clearly. This emphasis great value of the academic achievements of the XuShen(許愼), who is one of the outstanding literary arts scholars at the time. In the DuRuoZi(讀若字) of the quoted construction, there are 20 Chinese characters with the same pronunciation and different shapes, 7 Chinese characters with the same pronunciation and the same shape, 1 JiaJieZi(假借字) with the same pronunciation, 19 Chinese characters of the same ShengFu(聲符), and 2 Chinese characters with similar pronunciation. From this, it can be seen that XuShen(許愼) attempted to express the pronunciation of Chinese Characters as clearly as possible by quoting the phrase of Confucian scriptures in the pronunciation of ShuowenJiezi(說文解字). Also, through the pron- unciation relationship between ZhengZhuan(正篆) and DuRuozi(讀若字), it is clearly shown that the basic function of ShuowenJiezi(說文解字) ‘DuRuo(讀若)’ is in the pronunciation notation.
참고문헌 (20)
- 南基顯, "춘추공양전" (2005), 자유문고
- 成百曉, "詩經集傳" (1993), 傳統文化硏究會
- 成百曉, "書經集傳" (1998), 傳統文化硏究會
- 楊伯峻, "論語譯註" (1997), 중문출판사
- 이충구, "이아주소(爾雅注疏)" (2004), 소명출판
- 정병석, "周易" (2010), (주)을유문화사
- 좌구명, "春秋左傳" (2012), (주)을유문화사
- 陳新雄, "古音學發微" (1996), 文史哲
- 丁度, "集韻" (1986), 臺北學海出版社
- 頓嵩元, "許愼生平事迹考辨(1)", 漯河職業技術學院學報 (綜合版), 2(3) (2003)
- 頓嵩元, "許愼生平事迹考辨(2)", 漯河職業技術學院學報(綜合版), 3(2) (2004)
- 蔣澤楓, "許愼≪五經異義≫的經學貢獻", 通化師範學院學報, 29(7) (2008)
- 宋富凱, "≪說文解字≫中聲讀同字現象解析", 文學敎育 (2015)
- 楊劍橋, "≪說文解字≫的“讀若”", 辭書硏究 (1983)
- 王力, "漢語語音史" (1985), 北京中國社會科學出版社
- 王力, "漢語史稿" (2003), 北京中華書局
- 許愼, "新添古音說文解字注" (1999), 弘葉文化事業有限公司
- 張玉書, "康熙字典" (2014), 上海書店出版社
- 趙憇之, "等韻源流" (1985), 台北文史哲出版社
- 竺家寧, "聲韻學" (1999), 五南圖書出版有限公司