본문 바로가기
KERD
논문KCI 등재

唐代 書僧 䛒光의 書藝와 書藝詩

A Study of Monk Calligrapher Bianguang’s calligraphy and Poems on Calligraphy in the Tang Dynasty

1

조회

0

다운로드

1

인용

0

참고문헌

키워드

주제분류중국어와문학

초록

In this paper, we extracted and analyzed the calligraphy works of Monk Calligrapher Bianguang(䛒光), who made a reputation by working in Late Tang Dynasty, and the poems of the time when he commented or sang the calligraphy of Bianguang and the evaluations of the past writers after Tang. Although Tang Dynastic achieved fame as Monk Calligrapher and Huaisu(懷素) and Gaoxian(高閑) are representative monks who still have a reputation today, the poems of contemporary writers who recited the calligraphy of Bianguang have been handed down in large quantities to this day after Huaisu. As the life of Bianguang overlaps with the chaotic end of Late Tang Dynasty, it is difficult to grasp the true face of his poetry and calligraphy, with his collection of poems and the collection of poems and calligraphic writings extolling the Bianguang calligraphy now leaving no trace until today. However, I summed up Bianguang's Cursive Style of Writing through the seven existing poems reciting the calligraphy of Monk Calligrapher Bianguang contained in Quantangshi(≪全唐詩≫). Successive to Monk Calligrapher Huaisu's styles, his calligraphy was natural without restraint, and it can be seen that he had never been shabby or paranoid because of his pliant and grandeur. This was also confirmed in the post Tang Dynasty assessments of Bianguang’s calligraphy.

Abstract

In this paper, we extracted and analyzed the calligraphy works of Monk Calligrapher Bianguang(䛒光), who made a reputation by working in Late Tang Dynasty, and the poems of the time when he commented or sang the calligraphy of Bianguang and the evaluations of the past writers after Tang. Although Tang Dynastic achieved fame as Monk Calligrapher and Huaisu(懷素) and Gaoxian(高閑) are representative monks who still have a reputation today, the poems of contemporary writers who recited the calligraphy of Bianguang have been handed down in large quantities to this day after Huaisu. As the life of Bianguang overlaps with the chaotic end of Late Tang Dynasty, it is difficult to grasp the true face of his poetry and calligraphy, with his collection of poems and the collection of poems and calligraphic writings extolling the Bianguang calligraphy now leaving no trace until today. However, I summed up Bianguang's Cursive Style of Writing through the seven existing poems reciting the calligraphy of Monk Calligrapher Bianguang contained in Quantangshi(≪全唐詩≫). Successive to Monk Calligrapher Huaisu's styles, his calligraphy was natural without restraint, and it can be seen that he had never been shabby or paranoid because of his pliant and grandeur. This was also confirmed in the post Tang Dynasty assessments of Bianguang’s calligraphy.

참고문헌 (18)

  1. 우재호, "懷素 草書와 역대 懷素草書歌에 대하여", 중국어문학, (77), pp.5~42 (2018), 영남중국어문학회[DOI]
  2. 우재호, "唐代 草書와 歌行體 草書歌의 상관성", 중국어문학, (79), pp.163~189 (2018), 영남중국어문학회[DOI]
  3. 우재호, "唐代 書僧의 書藝와 書藝詩", 동북아 문화연구, 1(60), pp.93~111 (2019), 동북아시아문화학회[DOI]
  4. 우재호, "唐代 書僧 高閑의 書藝와 역대의 평가", 중국어문학, (82), pp.185~206 (2019), 영남중국어문학회[DOI]
  5. 莊子, "莊子・內篇" (2010), 을유문화사
  6. "全唐詩 (上・下)" (1982), 宏業書局
  7. "文淵閣四庫全書" (2007), 上海古籍出版社
  8. 蔡顯良, "唐代論書詩硏究", 碩士, pp.2004
  9. 董誥, "全唐文 (全五冊)" (1995), 上海古籍出版社
  10. 潘運告, "≪宋代書論≫, ≪元代書畵論≫, ≪明代書論≫, ≪淸前期書論≫, ≪晩淸書論≫" (2006), 湖北美術出版社
  11. 計有功, "唐詩記事 (全六冊)" (1968), 臺灣商務印書館
  12. 李靜月, "唐代書詩的書法史料價値研究", 碩士, pp.2005
  13. 田光烈, "佛法與書法 (佛學對中國傳統書法藝術之影響及追求)" (1993), 頂淵文化事業有限公司
  14. 王伯敏, "書學集成 (全三冊)" (2002), 河北美術出版社
  15. 楊克炎, "書法咏論" (1993), 遼寧美術出版社
  16. 贊寧, "宋高僧傳 (全二冊)" (1987), 中華書局
  17. 周小儒, "中國歷代僧侶書法" (2011), 山東畵報出版社
  18. 朱關田, "中國書法史: 隋唐五代卷" (2014), 江蘇敎育出版社

관련 논문AI추천

이 간행물의 다른 논문 (18건)