1930~40년대 식민지 조선과 중국에서의 루카치 리얼리즘론 수용: 김남천과 후펑[胡风]의 사례를 중심으로

Abstract

The research focuses on how Chinese and Korean intellectuals accepted Lukacs’ realism in the 1930s and how they developed it into their own literary criticism. Lukacs’ is a world-famous writer and Marxist theorist. His theory of literature have had a profound influence from the last century to the present. Especially has had a profound impact on East Asia since the last century. Lukacs’ theory first entered East Asia because of the prevalence of Fukumotoism in Japan, founder Fukumoto Kazuo conceived Fukumotoism by combining Marxism theory he learned while studying in Europe with the actual situation of Japan at that time. Fukumotoism’s composition includes traces of Lukacs’ thinking. Fukumotoism was turned into Japan’s party organization thought, which had an influence on both the post-ChuangZaoShe in China and the Third Front in Korea. Hu Feng and Kim Nam-cheon may have been contacted with Lukacs’ ideas early on because they are both associated with members of the post-ChuangZaoShe and the Third Front. In the 1930s, both countries experienced a new beginning and they began to pay attention to Lukacs’ realism, which they utilized to complete their understanding of literature characterized by realism. The theory of realism they have is similar to Lukacs’, but there is a difference due to their own circumstances. The real situation of the country was the basis for their reconstruction of realistic literature. Hu Feng and Kim Nam-cheon’s endorsement and expansion of Lukacs’ realism justifies Edward Wadie Said’s ‘Traveling Theory.’