자연명상법을 통한 심리치유의 필요성과 그 대안

Abstract

Bhājana loka(器世間), or natural world means a natural environment. This is the world into which all living beings' karma project and their sādhāraṇa-karman(共業), or shared karma project out. This is a decisive factor of our environment. The Yogācāra school of the mid-Mahyana Buddhism which was altered from the thought of sūnya thought that bhājana loka, or natural environment was related deeply with ālayavijñāna, or stored consciousness which is the very deep inner consciousness in the mind. Many works of the Yogācāra school explained the natural environment of bhājana loka in various theories, and explained also it as a very important factor of outside conditions(外緣) related with the mind. ajanma-bīja(無受行種子) out-bīja theory of Aasaṅga(無着) and sthāna-vijñaptika(處所)of Bhājana loka of Vasubandhu(世親) are particularly important theories among them. The acts of a consciousness uniting with a outside world are the sixth consciousness and the eighth consciousness, or ālayavijñāna, but only ālayavijñāna in them cognizes purely the natural environment of bhājana loka. In other words, only ālayavijñāna can make and cognize the natural environment of bhājana loka. The taking and cognizing of the natural environment by which ālayavijñāna in a deep mind can be affected directly is an absolute condition. Thus we can find a way that can change ālayavijñāna in a meditation feeling and accepting the natural environment, and there are examples like this in practices of Dhātu-prabheda-sṃrti(界差別觀), or the contemplation on the elements.