인식목표와 인식과정의 관점에서 본 유식학의 치유적 함의

Abstract

This article has two themes. Firstly, understanding three kinds of pillars of Consciousness-only School can be viewed from two perspectives, cognitive goals and cognitive processes. Second, there are healing implications for each of the two perspectives. First pillars, consciousness-onlyness and the one of the third, the complete and perfect real nature or reality, is the goal of Consciousness-only School. If this is the goal of an ultimate, saint cognitive process, the cognitive process of the layman turns out to be imputed nature. By consciousness-onlyness, the doctrine of Consciousness-only becomes a psychology of change, and therefore consciousness-onlyness is established as a possible ground for healing. There is a therapeutic implication that in the process of cognitive process of the layman, the imputed nature should move toward the goal of the complete and perfect real nature or reality. In the second pillar, Three kinds of consciousness, the first six consciousnesses is stored in eighth consciousness after having its own sensory functions. There is a healing implication of purification of six consciousness in relation to storage. Manas has its own sensory function, integrated function, I-centered integrating function, and memorizing function. Manas functions in all kinds of the first six consciousnesses, six consciousnesses, seventh consciousness, and eighth consciousness. The process of perception of the layman is revealed through the information processing of seventh consciousness. The cognitive process of the I-centered information in the layman process is called seventh consciousnesses. Processing information based on dependent origination, not I-centered, is a saint cognitive process. The question of whether the information of the eighth consciousness is processed on I-centered or dependent origination becomes the healing implications of the seventh consciousness. Among the eighth consciousnesses, the remembered information, vipaka, has the possibility of a new choice, and the storehouse consciousness has the connotation of right memorizing and memorising. Body maintenance consciousness has the possibility of mental and physical healing, and bhavanga has implications for the previous life and original family. Environmental and social factors enter the realm of healing from the consciousness of Environment and common action. The seed consciousness and permeation consciousness will plant the seed of Buddha words, and decide which one permeates or not. Each method of linguistic, visual and energetic storage has a therapeutic implication. It is the mind that decides which the cognition goal and cognition process one chooses. Transforming consciousness into wisdom, imputed nature into the complete and perfect real nature, layman into saint, convention into the Ultimate, I-centered into dependent origination is dependent on the mind as choice function.