청련사 어산상진 범음성 계보와 성음의 특징

Abstract

On this study I researched the genealogy and the musical feature of the chanting master Ven Sangjin in Cheonglyeon Temple before the temple name was Anjeongsa located in Woangsimli at eastern seoul it was a temple to pray for blessing royal during Josun dynasty. There are various melody style In Korean Buddhist ritual, although Ven Sangjin could song all kind of melodic style but he concentrated his effort to Jangeom Yeombul which is Hyangpung Beompae transmitted from Silla Area. It is due to three reason, First There was the require that to service with Jangeom Yeombul chanting for the royal and their people so the Anjeong Temple became famous as a good chanting temple. Second it was the most popular chanting through all generation of Korean people so he met the demands of people's wish. Last He had a sense of duty to succession of the tradition by remembering that the old chanting masters and seniors used to say the Hangpung chanting by oral transmission is the sound of Silla. Chanting master Ven Sangjin begun to learn the basic chanting and playing the temple percussion instruments in Yeongnam Province near to Gyeongju the capital city of Silla. There are the transmission of Sillapung Beompae lively accordingly the culture of Silla Buddhism. After he went to Seoul for more study on Buddhis ritual, chanting, dancing etc. He exercised together famous chanting master monks in Bowon temple in western Shinchon in Seoul. Finally he could mastered all that performance long and grand chanting Jittsori , paly the Korean trumpet Taepyeongso ane ete. At the same time he continue to Yeombul training. first he exercised according to the changing of Ven Seonggong from Tongdo temple, Ven Wolbong from Palgongsan and at last he maid it for his one style. After that Eosan Sangjin joined to Anjeong(today's Cheonglyon) Temple's chanting, it made a win-win for both today's Cheonglyon temple's ritual and Sangjin's chanting. There were three lineage Gopung from Indian mantra chanting, Hyangpung originate in Silla's birthplace, Dangpung from China in Korea Buddhist chants. Ob these days, most studies have attended Dangpung Beompae, a little Gopung so we over looked the Hangpung despite of it is the most valuable to us because it is our's own original Buddhist chanting. I wish more scholar would interest to Hyanpung Beompae by the momentum of Eosan Sangjin's Jangeom Yeombul shich Hyangpung Beompae.