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试论刘鉴泉的三个思想来源

An Research onLiu Jianquan’s three ideological source

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本文从三个方面论证了刘鉴泉学术思想的来源。 第一, 刘鉴泉的很多学术问题完全是跟着刘止唐继续地探索, 刘鉴泉是在刘止唐基础之上的升华与超越。 没有刘止唐, 就不可能有刘鉴泉的思想。 第二, 刘鉴泉深受章学诚“六经皆史”以及校讎学的影响。 但是, 刘鉴泉则属于新的时代。 他文史兼备, 归于史而不限于史;儒道双修, 归于道而不限于道。 第三, 新文化运动实际上是刘鉴泉思想的根本性来源之一。 而且, 刘鉴泉的学术思想不仅是对中国数千来各种学术的超越, 而且也是对五·四运动期间风起云涌的中西文化之争的一个评判。 作者认为, 相对于梁启超而言, 刘鉴泉的学术设想显得严正、大气, 富有草根性;相对于钱穆而言, 刘鉴泉对中国文化更充满绝对的自信精神;相对于马一浮以“六艺”统合世界一切学问的理论设想更富有世界性的眼光和胸怀。 总之, 刘鉴泉努力创造的学术体系, 不仅具有中国思想文化的原创性, 而且大有用先秦原始儒家、道家的精神整合全世界一切学术的气概, 是值得我们审视的一个特殊视角。

Abstract

From three aspects, this paper demonstratesthe source of Liu Jianquan’s academic thought. Thefirst, Liu Jianquan’s many academic issues are fully followed Liu Zhitang.At the same time he also made further exploration. Liu Jianquan’s thought is based on that of Liu Zhitang and beyond that. So that is to say, if there is no Liu Zhitang, Liu Jianquan’s thought won’t be that we can see. The second, Liu Jianquan is heavily influenced by Zhang Xuecheng’s thought of “Six Classics all history” and collation theory. But, Liu Jianquan belong to the new era, he Proficient in bothLiterature and history, belong to history but not limited to history, he study both Confucianism and Taoism, belong to Taoism but not limited to Taoism. The third,New culture movement in fact is one of the fundamental source of Liu Jianquan’s thought. What’s more, Liu Jianquan’s academic thought is not only beyond all kinds of China's academic in thousands of years ,but also a judge to the violent controversy between Chinese and western culture during the period of The May 4th movement. The author thinks that,relative to Liang Qichao,Liu Jianquan’s academic vision appear solemn、profound and full of grassroots;relative toQianmu,Liu Jianquan is more filled with absolute confidence in Chinese culture;relative to Ma Yifu’s academic vision which use "Six classical arts" integrateall knowledge of the world, Liu Jianquan’s academic vision is more global vision and mind. In short,with Liu Jianquan’s efforts ,he created an academic system which not only has the originality of Chinese thought and culture, but also have the mettle use the spirit of The pre-Qin original Confucianism and Taoismintegrate all academic worldwide, so it is a special perspective worthy of our attention.

참고문헌 (6)

  1. 刘鉴泉, "推十书" (1996), 成都古籍书店
  2. 刘鉴泉, "推十书" (2009), 上海科学技术文献出版社
  3. 刘止唐, "槐轩全书" (2006), 巴蜀书社
  4. 章学诚, "文史通义" (1994), 中华书局
  5. 萧萐父, "吹沙二集" (1999), 巴蜀书社
  6. 梁启超, "梁启超论清学史二种·清代学术概论" (1985), 复旦大学出版社

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