上博简≪从政≫篇“四毋”探微
To exploratiing“Four wu”in the paper of engaged in politics in the bamboo slips of the shanghai museums
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上博楚简≪从政≫篇揭示了在“乱王”时代恶政现象产生的根源在于从政者违背了“四毋”原则｡ “四毋”旨在说明不修不戒乃恶政之源, 反对从政者事先“不教而杀”的主观随意行为｡ “四毋”暗含着制度建设的必要性, 最终把如何防止恶政归结于道德建设的层面, 带有典型的先秦儒家人道主义特点并具有一定的政治操作技巧｡ 尤其对于“贪”的界定弥补了≪论语․尧曰≫“犹之与人也, 出纳之吝谓之有司”理解的模糊性, 也还原了先秦儒家对“贪”的合理理解｡
Abstract
The paper of engaged in politics in the bamboo slips of the shanghai museums reveal that causes of in the era of the“bad King”rooted in the politicians against the“Four wu ”principle．“Four wu” aims to show that no culturing 、no alerting is the source of bad governance phenomenon, oppositing politicians to“Excute without teaching ”subjective behavior．“Four wu”implied the necessity of system construction, finally how to prevent bad government attributed to moral constrction level, with the typical characteristcs of pre-Qin Confucian humanism and have certain politcal skills．Espercially for the defination of the “greedy”make up the vague comprehension to“just as giving person, cashier stingy that is official”in the Analects of Confuciu--- Yao said, also ruducting to the pre--Qin Confucian rational understanding of“greed”．
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