论理学兴起的思想渊源及理论针对性
On the Ideological Tradition and Theoretical Aims of the Rise of Neo-Confucianism
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理学的兴起不是偶然的，而是具有深厚的思想渊源和理论针对性。一般说来，理学兴起的思想渊源大致包括：先秦孔孟儒学、儒学道统思想、唐中叶以来重视“四书”的思想、宋学义理思想、唐以来三教互补思想；与此相关，理学兴起的理论针对性主要是汉唐训诂注疏之学使儒家经学发展停滞，以及佛、道二教盛行对儒学的冲击。认真探讨和发掘理学兴起的思想渊源和理论针对性，对于认识宋明理学产生的历史必然性具有重要意义。
Abstract
The rise of Neo-Confucianism was inevitable, for its long-standing ideological tradition and theoretical aims. The ideological tradition of Neo-Confucianism consists roughly of Doctrine of Confucius and Mencius in Pre-Qin Dynasties, Confucian ethic ideology, thoughts on Four Books since Mid-Tang Dynasty, argumentation thoughts on Neo-Confucianism in Song Dynasty, and the thoughts on the complementation of Buddhism, Taoism and Confucianism since Tang Dynasty. Closely related to this tradition, the rise of Neo-Confucianism mainly aimed theoretically at the stagnation of Confucian Classics caused by the academic ideology in Han and Tang Dynasties, and at the Buddhist and Taoist shock to Confucianism. To explore the ideological tradition and theoretical aims of the rise of Neo-Confucianism is of great importance for us to study the historical inevitability of Neo-Confucianism.
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