<창선감의록>에서 서술된 ‘창선’의 시대적 의미

Abstract

Although there are many characters in <Changseon-gam-ui-rok>, there are many different kinds of characters and conflicts, but the practice of practicing filial piety is the center of the story. Hwajin has grown up through his mother's 『Hyogyeong』 education since his childhood, and his life is practicing filial piety throughout his life. Whether a foolish and incompetent brother is destroyed and a family crisis causes a crisis, this crisis is overcome by a good and good brother. Hwajin tried to protect his mother and brother from the relentless abuse of his mother and brother. He carried out filial piety to all his actions, finally, the mother and brother are impressed by the younger brother and become a good person and a good person. A mother and older brother who had a good nature cherish her brother and loved her, and her family became happy. And Hwajin, who practiced filial piety, made a big contribution to the nation and made the house prosper. He is known to have practiced filial piety and practiced filial piety toward his parents, and practiced his filial piety and practiced his filial piety. In <Changseon-gam-ui-rok>, human nature was originally good, and the ultimate filial piety towards the parents was to emphasize that it was the ultimate virtue of virtue. Through greed, we forget our duty, and we fail to forget our responsibilities, and we present our problems through our own brothers and sisters. Through his desperate suffering, he tries to find his true nature through the character of a man who has lived through his human nature, and solves all of his problems and frustrations. By doing so, the practice of restoring the nature of filial piety to the mother and the older brother, thereby restoring the nature of the mother and the older brother, thereby ending the family's problems, thus helping to bring home the prosperity of the family and the well-being of the society. In the chaotic reality of Joseon Dynasty, the author emphasized that in the chaotic reality of Joseon Dynasty, all unstable social order can be restored in harmony with the dignity of the family, the conflict between the sexes, conflicts between siblings, and political conflicts. In the end, <Changseon-gam-ui-rok>, the only way to practice filial piety, suggests that the practice of practicing filial piety and behavior against humanity is the only way to practice the filial piety, filial piety and descent.