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마태복음의 제자도 연구

A Study of the Discipleship in the Gospel of Matthew

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초록

공관복음서에서 제자들은 각기 다르게 묘사되어 나타난다. 마가복음의 경우 제자들은 부정적으로 묘사된 반면에, 누가복음에서는 긍정적으로 묘사되어 나타난다. 그런데 마태복음에서 제자들은 양면적으로 묘사되고 있는데, 이는 칭찬과 실패를 반복하는 보통 제자들의 모습을 반영하는 것으로 이해된다. 이런 맥락에서 마태복음의 제자들은 대표적 모델로서 보통의 그리스도인들을 묘사한 것으로 판단된다. 그러면 대표적 모델로서 마태가 제시하는 제자도의 특징은 무엇인가? 마가, 누가복음과 비교할 때 그것은 배움 및 학습이 강조되는 제자도임을 깨닫게 된다. 특히 파송설교 기사에서 제자들의 실제적 파송이 발생하지 않고, 마지막 28장에서 파송된다는 것은 제자로서 갖추어야할 주요한 요소가 바로 배움임을 깨닫게 된다.

Abstract

The disciples of Jesus in the gospels are depicted as very important figures, though they are a foil to Jesus' earthly ministry. However it is pretty interesting to see that they are described differently in each gospel, although they are same people, doing same things along with Jesus their Master. Thus this article launches to delve deeply into this question, particularly in the gospel of Matthew. It is now generally acknowledged that the disciples in Mark's gospel are described badly, so that they appear as deterrent model who is not to be followed but avoided in the community of Mark's gospel. On the contrary, the disciples in Luke's gospel are depicted positively, so that they function as ideal model whom the christians in the Luke's community should imitate in their way of being followers of Jesus Christ. As for Matthew's gospels, the disciples are introduced neither good nor bad, but just in between,which makes the disciples in Matthew's gospel to be a representative of common christians who are sometimes not only applauded for their good works but also scolded for their unfaithfulness. The features of discipleship in each gospel appear also different;in Mark's gospel it is heroic discipleship that means that the christians in Mark's community should risk their lives in order to keep their faith on the verge of death and suffering. Regarding Luke's gospel it turns out to be ethical discipleship, which means that Luke's contemporaries should take heed of Jesus' admonitions for the sake of the poor and needy in their community. In Matthew's gospel, however, learning or education is regarded as a crucial element of discipleship which dictates that the christians in Matthew's community are supposed to learn ardently Jesus' teachings introduced in 5 volumes of sermon, i.e., the sermon on the mount (chs. 5-7), the sermon in sending them out for evangelism (ch. 10),the sermon of the parables about the kingdom of God (ch. 13), the sermon for church's life(ch. 18), the sermon on eschatology (chs. 24-25). The reason why Matthew accentuated learning as a feature of discipleship is because Matthew's church was expelled out of Jewish synagogues due to their faith in Jesus Christ, so they needed to ascertain their christian identity which they recently acquired as they came to believe Jesus as their Lord and Saviour.

참고문헌 (15)

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  2. E. Best, "Following Jesus", pp.15~16 (1981), JSOT
  3. G. Strecker, "Der Weg der Gerechtigkeit: Untersuchung zur Theologie des Mattha ¨us" (1970), Vandenhoeck & Ruprecht
  4. G.N. Stanton, "The Gospels and Jesus", pp.46~ (1992), Oxford University Press
  5. J. Andrew Overman, "Matthew's Gospel and Formative Judaism", pp.124~125 (1990), Fortress Press
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  8. R. Hummel, "Die Auseinandersetzung zwischen Kirche und Judentum im Mattha ¨usevangelium" (1963), Kaiser
  9. Robert Tannehill, "The Disciples in Mark: the Function of a Narrative Role. in: The Interpretation of Mark", pp.144~153 (1985), SPCK
  10. Raymond E. Brown, "Peter in the New Testament" (1974), Geoffrey Chapman
  11. 프란스, "마태신학", pp.125~126 (1995), 엠마오
  12. W. Trilling, "Das Wahre Israel: Studien zur Theologie des Matthaus- Evangeliums", pp.132~ (1964), Kosel
  13. W.D. Davies, "The Setting of the Sermon on the Mount" (1964), University Press
  14. 마이클 윌킨스, "제자도", pp.208~209 (1996), 은성
  15. E. Best, "Disciples and Discipleship", pp.5~6 (1986), T & T Clark

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